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3:86
كيف يهدي الله قوما كفروا بعد ايمانهم وشهدوا ان الرسول حق وجاءهم البينات والله لا يهدي القوم الظالمين ٨٦
كَيْفَ يَهْدِى ٱللَّهُ قَوْمًۭا كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّۭ وَجَآءَهُمُ ٱلْبَيِّنَـٰتُ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ ٨٦
كَيْفَ
يَهْدِى
ٱللَّهُ
قَوْمًۭا
كَفَرُوا۟
بَعْدَ
إِيمَـٰنِهِمْ
وَشَهِدُوٓا۟
أَنَّ
ٱلرَّسُولَ
حَقٌّۭ
وَجَآءَهُمُ
ٱلْبَيِّنَـٰتُ ۚ
وَٱللَّهُ
لَا
يَهْدِى
ٱلْقَوْمَ
ٱلظَّـٰلِمِينَ
٨٦
How will Allah guide a people who chose to disbelieve after they had believed, acknowledged the Messenger to be true, and received clear proofs? For Allah does not guide the wrongdoing people.
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You are reading a tafsir for the group of verses 3:86 to 3:91

Commentary

The removal of a doubt:

On a superficial view of the verse كَيْفَ يَهْدِي اللَّـهُ : 'How shall Allah give guidance...' (86), there emerges a doubt that whoever turns an apostate receives no guidance afterwards, although, the fact is contrary to this. There are many who, after having become apostates, re-embrace the faith and become recipients of guidance.

The answer is that the withholding of guidance mentioned here is in accordance with common usage. For instance, some criminal when punished by a certain ruler may say, 'I have been given a special treatment by the ruler with his own hands.' And in answer to him, it is said: 'Why are we going to give a special treatment to such a criminal?' That is, there is just no special treatment called for in this case, while it does not mean that such a person cannot, in any way, become deserving of special treatment even if he behaved well. (Bayern a1-Qur'an)

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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