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7:103
ثم بعثنا من بعدهم موسى باياتنا الى فرعون ومليه فظلموا بها فانظر كيف كان عاقبة المفسدين ١٠٣
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَـٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُفْسِدِينَ ١٠٣
ثُمَّ
بَعَثْنَا
مِنۢ
بَعْدِهِم
مُّوسَىٰ
بِـَٔايَـٰتِنَآ
إِلَىٰ
فِرْعَوْنَ
وَمَلَإِي۟هِۦ
فَظَلَمُوا۟
بِهَا ۖ
فَٱنظُرْ
كَيْفَ
كَانَ
عَـٰقِبَةُ
ٱلْمُفْسِدِينَ
١٠٣
Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them. See what was the end of the corruptors!
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The verse 103, has said that after the prophets Nuh, Hud, Salih, Lut and Shu'aib (علیہ السلام) ، We sent Musa with Our signs towards Pharaoh and his people. The 'signs' may refer to the verses of the Torah or to the miracles of the prophet Musa (علیہم السلام) . The word Pharaoh was the title of Egyptian kings. The Pharaoh of Musa's time is said to be Mernephtah. The phrase فَظَلَمُوا بِهَا ''they did injustice to them (signs) " here means that they showed indifference to the verses of Allah, instead of being grateful to Him and having faith in them they rejected His verses. The word ظلم rendered as wrong or injustice, in fact, signifies the use of something for a purpose opposite to what it was created for. Further it said فَانظُرْ‌ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ "So look how was the fate of mischief-makers." Again the people are invited to take lesson from these events and think of their own fate.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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