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9:128
لقد جاءكم رسول من انفسكم عزيز عليه ما عنتم حريص عليكم بالمومنين رءوف رحيم ١٢٨
لَقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ ١٢٨
لَقَدْ
جَآءَكُمْ
رَسُولٌۭ
مِّنْ
أَنفُسِكُمْ
عَزِيزٌ
عَلَيْهِ
مَا
عَنِتُّمْ
حَرِيصٌ
عَلَيْكُم
بِٱلْمُؤْمِنِينَ
رَءُوفٌۭ
رَّحِيمٌۭ
١٢٨
There certainly has come to you a messenger from among yourselves. He is concerned by your suffering, anxious for your well-being, and gracious and merciful to the believers.
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Commentary

These are the last verses of Surah At-Taubah where it has been declared that the Holy Prophet ﷺ is very kind and merciful for the entire creation of Allah, particularly so for Muslims. Then, in the last verse, he has been told that he should observe patience and trust Allah even if there are people who do not come to believe despite all his efforts.

That this theme appears at the end of Surah At-Taubah happens to be very appropriate. It will be recalled that this Surah has been full of references to the declaration of withdrawal from the disbelievers, the ultimate severance of relationship with them and then fighting in Jihad against them. This is, however, the last resort of the Call to Allah subject to the condition that the initial steps of Da'wah (call) and Tabligh (communication of the Message) leave no hope of correction and betterment. But, the basic function of the prophets is to invite people to the way of Allah with love, affection, sympathy and an earnest de-sire for their well-being; if they have to face aversion from the people or have to suffer some hardships, they are supposed to leave it to Allah and place their trust in Him, for He is the Lord of the Great Throne. By saying the Rabb رَبّ or Lord of the Great ` Arsh, the purpose is to lay stress on the fact that He encompasses the entire creation.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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