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Tafsir: Al-Kahf 18:74

18:74
فانطلقا حتى اذا لقيا غلاما فقتله قال اقتلت نفسا زكية بغير نفس لقد جيت شييا نكرا ٧٤
فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَـٰمًۭا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًۭا زَكِيَّةًۢ بِغَيْرِ نَفْسٍۢ لَّقَدْ جِئْتَ شَيْـًۭٔا نُّكْرًۭا ٧٤
فَٱنطَلَقَا
حَتَّىٰٓ
إِذَا
لَقِيَا
غُلَٰمٗا
فَقَتَلَهُۥ
قَالَ
أَقَتَلۡتَ
نَفۡسٗا
زَكِيَّةَۢ
بِغَيۡرِ
نَفۡسٖ
لَّقَدۡ
جِئۡتَ
شَيۡـٔٗا
نُّكۡرٗا
٧٤
So they proceeded until they came across a boy, and the man killed him. Moses protested, “Have you killed an innocent soul, who killed no one? You have certainly done a horrible thing.”
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You are reading a tafsir for the group of verses 18:74 to 18:76

We now move to the sentence: حَتَّىٰ إِذَا لَقِيَا غُلَامًا (until when they met a boy -74). The word: غُلَام (ghulam) in the text is used for a minor boy in the Arabic usage. This boy killed by al-Khadir (علیہ السلام) was a minor - as corroborated by Sayyidna Ibn ` Abbas ؓ and most commentators. Further on, when the words: نَفْسًا زَكِيَّةً (innocent person) were used for him, that too supports the view that he was a minor. The reason is that زَكِيَّةً (zakiyyah) means 'free of sin' and it can be either the attribute of a prophet or a minor child who faces no accounting for what is done by him and no sin is written in his Book of Deeds.