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التفسير: النساء ١٦٠:٤

١٦٠:٤
فبظلم من الذين هادوا حرمنا عليهم طيبات احلت لهم وبصدهم عن سبيل الله كثيرا ١٦٠
فَبِظُلْمٍۢ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًۭا ١٦٠
فَبِظُلۡمٖ
مِّنَ
ٱلَّذِينَ
هَادُواْ
حَرَّمۡنَا
عَلَيۡهِمۡ
طَيِّبَٰتٍ
أُحِلَّتۡ
لَهُمۡ
وَبِصَدِّهِمۡ
عَن
سَبِيلِ
ٱللَّهِ
كَثِيرٗا
١٦٠
فبسبب ظلم اليهود بما ارتكبوه من الذنوب العظيمة حَرَّم الله عليهم طيبات من المأكل كانت حلالا لهم، وبسبب صدِّهم أنفسهم وغيرهم عن دين الله القويم.
تفاسير
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أنت تقرأ تفسيرًا لمجموعة الآيات 4:160إلى 4:161

Mentioned earlier through several verses were the wrongdoings of Jews and the punishment they would get for doing so. The present verses talk about some other vices of theirs and mention yet another kind of punishment as well. This punishment will, obviously, visit them on the Day of Judgment. But, right here in this present world, the outcome will be that they will find many things already lawful for

them made unlawful as a measure of punishment.

Commentary

In the Shari` ah brought by the Holy Prophet Muhammad al Mustafa ﷺ there are some things too, known as Haram or unlawful, but these were forbidden because of one or the other physical or spiritual harm they bring. This was contrary to what happened with the Jews - the good things forbidden to them had no physical or spiritual harm in them, instead, these were forbidden to them as the punishment of their acts of transgression and disobedience.