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التفسير: النور ٥٣:٢٤

٥٣:٢٤
۞ واقسموا بالله جهد ايمانهم لين امرتهم ليخرجن قل لا تقسموا طاعة معروفة ان الله خبير بما تعملون ٥٣
۞ وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ ۖ قُل لَّا تُقْسِمُوا۟ ۖ طَاعَةٌۭ مَّعْرُوفَةٌ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ ٥٣
۞ وَأَقۡسَمُواْ
بِٱللَّهِ
جَهۡدَ
أَيۡمَٰنِهِمۡ
لَئِنۡ
أَمَرۡتَهُمۡ
لَيَخۡرُجُنَّۖ
قُل
لَّا
تُقۡسِمُواْۖ
طَاعَةٞ
مَّعۡرُوفَةٌۚ
إِنَّ
ٱللَّهَ
خَبِيرُۢ
بِمَا
تَعۡمَلُونَ
٥٣
وأقسم المنافقون بالله تعالى غاية اجتهادهم في الأيمان المغلَّظة: لئن أمرتنا - أيها الرسول - بالخروج للجهاد معك لنخرجن، قل لهم: لا تحلفوا كذبًا، فطاعتكم معروفة بأنها باللسان فحسب، إن الله خبير بما تعملونه، وسيجازيكم عليه.
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One whose heart has been deeply permeated by God-realisation always has his eyes downcast. His sense of responsibility prepares him for great sacrifices and makes him a man who is frugal with words as he is conscious of his accountability before God. On the contrary, one who is remiss in his relations with God is assiduous in his relations with other people. He compensates for his shortcomings in deeds by an excess of words. Since he has no proof of good character, he remonstrates with big words in order to promote his image as a trustworthy and respectable person. Those who try to influence others by using the charm of words think that all matters are between human beings. Those who are certain that the real matter is rather between God and man experience a sea-change in their attitude.