প্রবেশ কর
প্রবেশ কর
প্রবেশ কর
ভাষা নির্বাচন কর
১০:৩৫
قل هل من شركايكم من يهدي الى الحق قل الله يهدي للحق افمن يهدي الى الحق احق ان يتبع امن لا يهدي الا ان يهدى فما لكم كيف تحكمون ٣٥
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٥
قُلۡ
هَلۡ
مِن
شُرَكَآئِكُم
مَّن
يَهۡدِيٓ
إِلَى
ٱلۡحَقِّۚ
قُلِ
ٱللَّهُ
يَهۡدِي
لِلۡحَقِّۗ
أَفَمَن
يَهۡدِيٓ
إِلَى
ٱلۡحَقِّ
أَحَقُّ
أَن
يُتَّبَعَ
أَمَّن
لَّا
يَهِدِّيٓ
إِلَّآ
أَن
يُهۡدَىٰۖ
فَمَا
لَكُمۡ
كَيۡفَ
تَحۡكُمُونَ
٣٥
Ask ˹them, O  Prophet˺, “Can any of your associate-gods guide to the truth?” Say, “˹Only˺ Allah guides to the truth.” Who then is more worthy to be followed: the One Who guides to the truth or those who cannot find the way unless guided? What is the matter with you? How do you judge?
তাফসির
ধাপ বা পর্যায়সমূহ
পাঠ
প্রতিফলন
উত্তর
কিরাত
হাদিস
কিরাত কি?আরও জানতে এখানে ক্লিক করুন
সংযোগস্থল
لا يهدي
পাঠকগণ
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
রিডিং
يَهِدِّي
lā yahiddī*
“who cannot go the right way unless led”
*Shuʿbah from ʿĀṣim actually has yihiddī, included here for simplification.
يَهَدِّي
lā yahaddī*
“who cannot go the right way unless led”
NB: Some pronounced this with an overshort vowel, closer to the third reading.
يَهْدِّي
lā yahddī
“who cannot go the right way unless led”
The above readings are various ways to realise form VIII from the same root, originally yahtadī.
يَهْدِي
lā yahdī
"who cannot guide, but must be led"
This reading is based on form I of the root h-d-y.

ব্যাখ্যা

These readings provide complementary meanings. It also possible that the last reading is another shortened form of yahtadī, hence the readings all mean the same [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran