او كافران شوي خلق دې له سره دا ګمان ونه كړي چې بېشكه مونږ چې دوى ته مهلت وركوو، دا دوى د ځانونو لپاره ډېر ښه دى، یقینًا خبره دا ده چې مونږ دوى ته مهلت د دې لپاره وركوو چې دوى په ګناه كې مخ په وړاندې لاړ شي او د دوى لپاره سپكوونكى عذاب دى
— Zakaria Abulsalam
কাফিরগণ যেন কিছুতেই এ ধারণা পোষণ না করে যে, তাদেরকে আমি যে অবকাশ দিয়েছি তা তাদের জন্য মঙ্গলজনক; আমি তাদেরকে শুধু এজন্য অবকাশ দেই যে, যেন তাদের পাপের পরিমাণ বেড়ে যায়, তাদের জন্য আছে লাঞ্ছনাদায়ক শাস্তি।
“Those who disbelieve should not think that the fact that We grant them respite is good for them.”
These readings amount to the same meaning. The Prophet (ﷺ) or each listener to the Quran is being told never to have this mistaken idea. The variation between taḥsab and taḥsib is based on linguistic options in this verb. *One transmission from Hishām has wa-lā yaḥsabanna, which conveys the same meaning via the third person (‘A person/the Prophet should not think that…’) [see al-Alusi]. Ibn ʿĀmir's reading uses the form II verb to match more directly the large number of the slain.
وَلَا تَحْسَبَنَّ
wa-lā taḥsabanna
“Do not think that the respite We grant those who disbelieve is good for them.”
This is a forbidding verb addressed in the second person to the Prophet (ﷺ).
ব্যাখ্যা
These readings provide complementary meanings [Makki].
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
ব্যাখ্যা
These readings provide complementary meanings [Makki].