প্রবেশ কর
প্রবেশ কর
প্রবেশ কর
ভাষা নির্বাচন কর
৭:১৫০
ولما رجع موسى الى قومه غضبان اسفا قال بيسما خلفتموني من بعدي اعجلتم امر ربكم والقى الالواح واخذ براس اخيه يجره اليه قال ابن ام ان القوم استضعفوني وكادوا يقتلونني فلا تشمت بي الاعداء ولا تجعلني مع القوم الظالمين ١٥٠
وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًۭا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ ١٥٠
وَلَمَّا
رَجَعَ
مُوسَىٰٓ
إِلَىٰ
قَوۡمِهِۦ
غَضۡبَٰنَ
أَسِفٗا
قَالَ
بِئۡسَمَا
خَلَفۡتُمُونِي
مِنۢ
بَعۡدِيٓۖ
أَعَجِلۡتُمۡ
أَمۡرَ
رَبِّكُمۡۖ
وَأَلۡقَى
ٱلۡأَلۡوَاحَ
وَأَخَذَ
بِرَأۡسِ
أَخِيهِ
يَجُرُّهُۥٓ
إِلَيۡهِۚ
قَالَ
ٱبۡنَ
أُمَّ
إِنَّ
ٱلۡقَوۡمَ
ٱسۡتَضۡعَفُونِي
وَكَادُواْ
يَقۡتُلُونَنِي
فَلَا
تُشۡمِتۡ
بِيَ
ٱلۡأَعۡدَآءَ
وَلَا
تَجۡعَلۡنِي
مَعَ
ٱلۡقَوۡمِ
ٱلظَّٰلِمِينَ
١٥٠
When Moses returned to his people, ˹totally˺ furious and sorrowful, he said, “What an evil thing you committed in my absence! Did you want to hasten your Lord’s torment?” Then he threw down the Tablets and grabbed his brother by the hair, dragging him closer. Aaron pleaded, “O son of my mother! The people overpowered me and were about to kill me. So do not ˹humiliate me and˺ make my enemies rejoice, nor count me among the wrongdoing people.”
তাফসির
ধাপ বা পর্যায়সমূহ
পাঠ
প্রতিফলন
উত্তর
কিরাত
হাদিস
কিরাত কি?আরও জানতে এখানে ক্লিক করুন
সংযোগস্থল
ابن ام
পাঠকগণ
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
রিডিং
ابْنَ أُمَّ
qāla bna umma
ابْنَ أُمِّ
qāla bna ummi
“O son of my mother”

ব্যাখ্যা

These readings represent linguistic options in this expression in which Prophet Aaron addresses Prophet Moses (peace be upon them), and they are identical in meaning [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran