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Tafsir: An-Nisa 4:127

4:127
ويستفتونك في النساء قل الله يفتيكم فيهن وما يتلى عليكم في الكتاب في يتامى النساء اللاتي لا توتونهن ما كتب لهن وترغبون ان تنكحوهن والمستضعفين من الولدان وان تقوموا لليتامى بالقسط وما تفعلوا من خير فان الله كان به عليما ١٢٧
وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ فِى يَتَـٰمَى ٱلنِّسَآءِ ٱلَّـٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَـٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًۭا ١٢٧
وَيَسۡتَفۡتُونَكَ
فِي
ٱلنِّسَآءِۖ
قُلِ
ٱللَّهُ
يُفۡتِيكُمۡ
فِيهِنَّ
وَمَا
يُتۡلَىٰ
عَلَيۡكُمۡ
فِي
ٱلۡكِتَٰبِ
فِي
يَتَٰمَى
ٱلنِّسَآءِ
ٱلَّٰتِي
لَا
تُؤۡتُونَهُنَّ
مَا
كُتِبَ
لَهُنَّ
وَتَرۡغَبُونَ
أَن
تَنكِحُوهُنَّ
وَٱلۡمُسۡتَضۡعَفِينَ
مِنَ
ٱلۡوِلۡدَٰنِ
وَأَن
تَقُومُواْ
لِلۡيَتَٰمَىٰ
بِٱلۡقِسۡطِۚ
وَمَا
تَفۡعَلُواْ
مِنۡ
خَيۡرٖ
فَإِنَّ
ٱللَّهَ
كَانَ
بِهِۦ
عَلِيمٗا
١٢٧
They ask you ˹O Prophet˺ regarding women. Say, “It is Allah Who instructs you regarding them. Instruction has ˹already˺ been revealed in the Book1 concerning the orphan women you deprive of their due rights2 but still wish to marry, also helpless children, as well as standing up for orphans’ rights. And whatever good you do is certainly well known to Allah.”
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You are reading a tafsir for the group of verses 4:127 to 4:128

When people asked the Prophet about the injunctions of the shariah on various social matters, he was instructed by God that great emphasis must be laid on goodness, justice, fraternity and piety. This is because any law serves its purpose only when the person who has to enforce it is God-fearing and truly desirous of justice. In the absence of such an attitude, despite the actual enforcement of law, no real reform can be brought about. Moreover, social reform can take place only when the evil-doer realizes that he is ultimately accountable to God and that, even if he manages to fool the people and save himself from the consequences of his crime in this world, he cannot escape from God’s grip. As for the doer of good works, he should carry on his efforts irrespective of whether or not he is appreciated by the people, in the belief that God is certainly watching him and will definitely reward him for his endeavours. The dread of Hell will deter him from injustice and the hope of Paradise will give him the courage to endure the loss which is invariably faced in the process of living a truthful life.