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7:164
واذ قالت امة منهم لم تعظون قوما الله مهلكهم او معذبهم عذابا شديدا قالوا معذرة الى ربكم ولعلهم يتقون ١٦٤
وَإِذْ قَالَتْ أُمَّةٌۭ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ۙ ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا ۖ قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ١٦٤
وَإِذۡ
قَالَتۡ
أُمَّةٞ
مِّنۡهُمۡ
لِمَ
تَعِظُونَ
قَوۡمًا
ٱللَّهُ
مُهۡلِكُهُمۡ
أَوۡ
مُعَذِّبُهُمۡ
عَذَابٗا
شَدِيدٗاۖ
قَالُواْ
مَعۡذِرَةً
إِلَىٰ
رَبِّكُمۡ
وَلَعَلَّهُمۡ
يَتَّقُونَ
١٦٤
When some of ˹the righteous among˺ them questioned ˹their fellow Sabbath-keepers˺, “Why do you ˹bother to˺ warn those ˹Sabbath-breakers˺ who will either be destroyed or severely punished by Allah?” They replied, “Just to be free from your Lord’s blame, and so perhaps they may abstain.”
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قالوا معذرة
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قَالُوا مَعْذِرَةً
qālū maʿdhiratan
“(We do so) to have an excuse before your Lord”
Here the word is accusative to express the purpose, or it is a cognate accusative.
قَالُوا مَعْذِرَةٌ
qālū maʿdhiratun
“(Our preaching) is an excuse before your Lord”
Here it is the predicate of an implied subject.

Explicación

These readings convey the same meaning with slightly different grammar [Ibn ‘Ashur].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran