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Tafsir: Yusuf 12:100

12:100
ورفع ابويه على العرش وخروا له سجدا وقال يا ابت هاذا تاويل روياي من قبل قد جعلها ربي حقا وقد احسن بي اذ اخرجني من السجن وجاء بكم من البدو من بعد ان نزغ الشيطان بيني وبين اخوتي ان ربي لطيف لما يشاء انه هو العليم الحكيم ١٠٠
وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّوا۟ لَهُۥ سُجَّدًۭا ۖ وَقَالَ يَـٰٓأَبَتِ هَـٰذَا تَأْوِيلُ رُءْيَـٰىَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّى حَقًّۭا ۖ وَقَدْ أَحْسَنَ بِىٓ إِذْ أَخْرَجَنِى مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَـٰنُ بَيْنِى وَبَيْنَ إِخْوَتِىٓ ۚ إِنَّ رَبِّى لَطِيفٌۭ لِّمَا يَشَآءُ ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ ١٠٠
وَرَفَعَ
أَبَوَيۡهِ
عَلَى
ٱلۡعَرۡشِ
وَخَرُّواْ
لَهُۥ
سُجَّدٗاۖ
وَقَالَ
يَٰٓأَبَتِ
هَٰذَا
تَأۡوِيلُ
رُءۡيَٰيَ
مِن
قَبۡلُ
قَدۡ
جَعَلَهَا
رَبِّي
حَقّٗاۖ
وَقَدۡ
أَحۡسَنَ
بِيٓ
إِذۡ
أَخۡرَجَنِي
مِنَ
ٱلسِّجۡنِ
وَجَآءَ
بِكُم
مِّنَ
ٱلۡبَدۡوِ
مِنۢ
بَعۡدِ
أَن
نَّزَغَ
ٱلشَّيۡطَٰنُ
بَيۡنِي
وَبَيۡنَ
إِخۡوَتِيٓۚ
إِنَّ
رَبِّي
لَطِيفٞ
لِّمَا
يَشَآءُۚ
إِنَّهُۥ
هُوَ
ٱلۡعَلِيمُ
ٱلۡحَكِيمُ
١٠٠
Then he raised his parents to the throne, and they all fell down in prostration to Joseph,1 who then said, “O my dear father! This is the interpretation of my old dream. My Lord has made it come true. He was truly kind to me when He freed me from prison, and brought you all from the desert after Satan had ignited rivalry between me and my siblings.2 Indeed my Lord is subtle in fulfilling what He wills. Surely He ˹alone˺ is the All-Knowing, All-Wise.”
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You are reading a tafsir for the group of verses 12:99 to 12:100

Here the ‘couch’ does not mean a royal throne but the seat where Joseph used to sit and discharge the duties of his post; here prostration (sajdah) does not mean lying face down in the usual sense but bowing down and kneeling (ruku‘). This form of obeisance to a great man was prevalent in ancient times.