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انتخاب زبان

تفسیر: Az-Zukhruf ۸۶:۴۳

۸۶:۴۳
ولا يملك الذين يدعون من دونه الشفاعة الا من شهد بالحق وهم يعلمون ٨٦
وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَـٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ ٨٦
وَلَا
يَمۡلِكُ
ٱلَّذِينَ
يَدۡعُونَ
مِن
دُونِهِ
ٱلشَّفَٰعَةَ
إِلَّا
مَن
شَهِدَ
بِٱلۡحَقِّ
وَهُمۡ
يَعۡلَمُونَ
٨٦
كسانی كه [مشركان] به جاى الله [به نیایش] مى‌خوانند، قادر به شفاعت نیستند؛ مگر افرادى كه به [کلمۀ توحید و] حق گواهى مى‌دهند، در حالی‌که [نسبت به حقیقت آنچه بدان گواهی داده‌اند] دانش و آگاهی دارند.
تفاسیر
لایه‌ها
درس ها
بازتاب ها
پاسخ‌ها
قیراط
حدیث
شما در حال خواندن تفسیری برای گروه آیات 43:81 تا 43:87

Commentary

قُلْ إِن كَانَ لِلرَّ‌حْمَـٰنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ (Had there been a son for the Rahman,

I would have been the first to worship - 43:81) It does not mean that, God forbid, there is any possibility of Rahman (Allah) having offspring. What is really being said is that the Holy Prophet t is not denying your beliefs due to enmity or obstinacy, but because they are illogical. If precise logical arguments could prove the existence of offspring of Allah, he would certainly have accepted it. But every intellectual argument contradicts this possibility, and therefore there is no question of accepting it. This tells us that it is lawful, rather desirable, to declare during a debate with erring people that if their claim had been proved by strong arguments, it would have been accepted, because such a manner of speech may sometimes soften the heart of the opponent and may persuade him to accept the truth.