وارد شوید
وارد شوید
وارد شوید
انتخاب زبان

تفسیر: Al-An'am ۱۵۶:۶

۱۵۶:۶
ان تقولوا انما انزل الكتاب على طايفتين من قبلنا وان كنا عن دراستهم لغافلين ١٥٦
أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَـٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَـٰفِلِينَ ١٥٦
أَن
تَقُولُوٓاْ
إِنَّمَآ
أُنزِلَ
ٱلۡكِتَٰبُ
عَلَىٰ
طَآئِفَتَيۡنِ
مِن
قَبۡلِنَا
وَإِن
كُنَّا
عَن
دِرَاسَتِهِمۡ
لَغَٰفِلِينَ
١٥٦
[آن را نازل کردیم] تا نگویید: «کتاب [آسمانی] تنها بر دو طایفۀ پیش از ما [= یهود و نصاری] نازل شده بود و ما از آموختن [کتاب‌های] آنان بی‌خبر بودیم».
تفاسیر
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بازتاب ها
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قیراط
حدیث
شما در حال خواندن تفسیری برای گروه آیات 6:154 تا 6:157

The Book which is revealed on behalf of God contains many details, but its purpose is but one and that is that man should firmly believe that he has to face God. In other words, he should spend life in the world in such a way that he should always treat himself as being answerable to God for his each and every action. His life should be a responsible life and not a free and unrestricted life. This was the purpose of previous Books and this is likewise the aim of the Quran. God has given full freedom to human beings, while keeping the rest of the world under His direct orders and subject to His regulation. The method devised by Him for human guidance is to make people aware of Truth and falsehood through the Prophets as well as His Books which are couched in the language of reason.In the world, God’s will appears before the people in the shape of reasoning. Here, acceptance of this reasoning means acceptance of God and rejection of this reasoning amounts to rejection of God.