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Tafsir: Yunus 10:60

10:60
وما ظن الذين يفترون على الله الكذب يوم القيامة ان الله لذو فضل على الناس ولاكن اكثرهم لا يشكرون ٦٠
وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَـٰمَةِ ۗ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ ٦٠
وَمَا
ظَنُّ
ٱلَّذِينَ
يَفۡتَرُونَ
عَلَى
ٱللَّهِ
ٱلۡكَذِبَ
يَوۡمَ
ٱلۡقِيَٰمَةِۗ
إِنَّ
ٱللَّهَ
لَذُو
فَضۡلٍ
عَلَى
ٱلنَّاسِ
وَلَٰكِنَّ
أَكۡثَرَهُمۡ
لَا
يَشۡكُرُونَ
٦٠
Et que penseront, au Jour de la Résurrection, ceux qui forgent le mensonge contre Allah ? - Certes, Allah est Détenteur de grâce pour les gens, mais la plupart d’entre eux ne sont pas reconnaissants.
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Vous lisez un tafsir pour le groupe d'Ayahs 10:59 à 10:60

In the third verse (59), warning has been given to people who introduce their personal opinion in the serious matter of Halal (lawful) and Haram (unlawful). They would, at will, declare something to be Halal and dub something to be Haram - without any authority of the Qur'an, and Sunnah. A severe warning of no less a punishment than that of the day of Qiyamah has been given to those who commit this crime (60). This tells us that the fact of something being Halal or Haram does not depend on human opinion. Instead of that, it is the special right and prerogative of Allah Ta` ala and His Messenger. Without their injunctions, it is not permissible to call something either حلال Halal or حرام Haram.