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Tafsir: Al-Baqarah 2:251

2:251
فهزموهم باذن الله وقتل داوود جالوت واتاه الله الملك والحكمة وعلمه مما يشاء ولولا دفع الله الناس بعضهم ببعض لفسدت الارض ولاكن الله ذو فضل على العالمين ٢٥١
فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍۢ لَّفَسَدَتِ ٱلْأَرْضُ وَلَـٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَـٰلَمِينَ ٢٥١
فَهَزَمُوهُم
بِإِذۡنِ
ٱللَّهِ
وَقَتَلَ
دَاوُۥدُ
جَالُوتَ
وَءَاتَىٰهُ
ٱللَّهُ
ٱلۡمُلۡكَ
وَٱلۡحِكۡمَةَ
وَعَلَّمَهُۥ
مِمَّا
يَشَآءُۗ
وَلَوۡلَا
دَفۡعُ
ٱللَّهِ
ٱلنَّاسَ
بَعۡضَهُم
بِبَعۡضٖ
لَّفَسَدَتِ
ٱلۡأَرۡضُ
وَلَٰكِنَّ
ٱللَّهَ
ذُو
فَضۡلٍ
عَلَى
ٱلۡعَٰلَمِينَ
٢٥١
Ils les mirent en déroute, par la grâce d’Allah. Et David tua Goliath; et Allah lui donna la royauté et la sagesse, et lui enseigna ce qu’Il voulut. Et si Allah ne neutralisait pas une partie des hommes par une autre, la terre serait certainement corrompue. Mais Allah est Détenteur de la Faveur pour les mondes.
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Vous lisez un tafsir pour le groupe d'Ayahs 2:249 à 2:251

Verse 249: قَالَ إِنَّ اللَّـهَ مُبْتَلِيكُم بِنَهَرٍ (He said: Allah is going to test you by a

river).

The wisdom behind this test, as perceived by this humble commentator, appears to be as follows. Not difficult to imagine is the excitement created on such occasions but there are not many who would stay firm in their hour of trial. And should such a time come, the weakness shown by such people becomes contagious making others panic as well. Allah Almighty willed that such people be pruned out. This purpose was accomplished by this test, which is very appropriate, because steadfastness is necessary in fighting. So, being patient, when water is made available without asking in a state of intense thirst, is a proof of steadfastness, and dashing for water is a proof of its absence. Later on comes the unusual: Those who drank too much water became mysteriously more incapacitated. This has appeared in Ruh al-Ma'ani on the authority of Ibn Abi Haim from Ibn ` Abbas ؓ . Now the events and sayings mentioned in this story tell us that there were three kinds of people among them:

(1) The weak in faith who failed to make the grade in their hour of

trial.

(2) The perfect who fully succeeded in their trial but did feel concerned about how low they were in numbers.

(3) The most perfect who did not bother even about that.