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Tafsir: Az-Zuhruf 43:24

43:24
۞ قال اولو جيتكم باهدى مما وجدتم عليه اباءكم قالوا انا بما ارسلتم به كافرون ٢٤
۞ قَـٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ ۖ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَـٰفِرُونَ ٢٤
۞ قَٰلَ
أَوَلَوۡ
جِئۡتُكُم
بِأَهۡدَىٰ
مِمَّا
وَجَدتُّمۡ
عَلَيۡهِ
ءَابَآءَكُمۡۖ
قَالُوٓاْ
إِنَّا
بِمَآ
أُرۡسِلۡتُم
بِهِۦ
كَٰفِرُونَ
٢٤
Il dit : "Même si je viens à vous avec une meilleure direction que celle sur laquelle vous avez trouvé vous ancêtres ?" Ils dirent : "Nous ne croyons pas au message avec lequel vous avez été envoyés." 1
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Vous lisez un tafsir pour le groupe d'Ayahs 43:18 à 43:25

أَوَمَن يُنَشَّأُ فِي الْحِلْيَةِ (Is it that (Allah has chosen) those (as His offspring) who are grown up in ornaments,... 43:18). This tells us that use of ornaments and adornment in accordance with 'Shari'ah is permissible for women. As such, there is consensus on this issue, but at the same time the manner of speech indicates that getting so much involved in adornment that one is busy in it the whole day long, is not proper; it is not only a symptom of one's being short-sighted, but also a cause of it.

وَهُوَ فِي الْخِصَامِ غَيْرُ‌ مُبِينٍ (and who cannot express themselves in debate clearly - 18). This reflects the reality that a great majority of women do not have the same ability as men to express their feelings clearly. Therefore, if it comes to argumentation, it is difficult for them to prove their own contention and to refute the other's arguments in a clear manner. But this applies to the majority. If some women are eloquent in their speech and excel even men in this regard, it does not go against this verse, because the rule applies to the majority, and not to every single individual.