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Tafsir: Al-Fath 48:21

48:21
واخرى لم تقدروا عليها قد احاط الله بها وكان الله على كل شيء قديرا ٢١
وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرًۭا ٢١
وَأُخۡرَىٰ
لَمۡ
تَقۡدِرُواْ
عَلَيۡهَا
قَدۡ
أَحَاطَ
ٱللَّهُ
بِهَاۚ
وَكَانَ
ٱللَّهُ
عَلَىٰ
كُلِّ
شَيۡءٖ
قَدِيرٗا
٢١
Il vous promet un autre butin que vous ne seriez jamais capables de remporter et qu’Allah a embrassé en Sa puissance, car Allah est Omnipotent. 1
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Vous lisez un tafsir pour le groupe d'Ayahs 48:21 à 48:23

وَعَدَكُمُ اللَّـهُ مَغَانِمَ كَثِيرَ‌ةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَـٰ

وَأُخْرَ‌ىٰ لَمْ تَقْدِرُ‌وا عَلَيْهَا قَدْ أَحَاطَ اللَّـهُ بِهَا (And (there are) other (victories) that have not come within your power as yet, (but) Allah has encompassed them...." (48:21). This verse embodies a prophecy that Muslims will achieve many more great victories after the victory of Khaibar. But Allah says that they were unable to achieve them at that time; they would happen in future. Among these victories, Makkah was the first one to be achieved. Therefore, some scholars refer this to the victory of Makkah. However, the wordings are general and refer to all the victories that will be achieved till the end of the world (Mazhari).