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Tafsir: Al-Kahf 18:42

18:42
واحيط بثمره فاصبح يقلب كفيه على ما انفق فيها وهي خاوية على عروشها ويقول يا ليتني لم اشرك بربي احدا ٤٢
وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَـٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًۭا ٤٢
وَأُحِيطَ
بِثَمَرِهِۦ
فَأَصۡبَحَ
يُقَلِّبُ
كَفَّيۡهِ
عَلَىٰ
مَآ
أَنفَقَ
فِيهَا
وَهِيَ
خَاوِيَةٌ
عَلَىٰ
عُرُوشِهَا
وَيَقُولُ
يَٰلَيۡتَنِي
لَمۡ
أُشۡرِكۡ
بِرَبِّيٓ
أَحَدٗا
٤٢
Et sa récolte fut détruite et il se mit alors à se tordre les deux mains à cause de ce qu’il y avait dépensé, cependant que ses treilles étaient complètement ravagées. Et il disait : "Que je souhaite n’avoir associé personne à mon Seigneur !"
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Vous lisez un tafsir pour le groupe d'Ayahs 18:40 à 18:45

The word: حُسبانا - (husbana) in verse 40 has been explained by Qatadah as 'punishment' in an absolute sense, by Sayyidna Ibn ` Abbas ؓ as 'fire' and by some as 'stoning.' As for what appears after that in the Qur'an: أُحِيطَ بِثَمَرِ‌هِ (And its produce was struck by destruction from all sides - 42), it obviously means that some major calamity hit his gardens, wealth and things of luxury reducing everything to ruins. The Qur'an does not mention any particular calamity explicitly. It appears that, some fire came down from the skies and burnt the whole thing - as it appears in the Tafsir of 'husban' by Sayyidna Ibn 'Abbas ؓ who has explained it as 'fire.' And Allah knows best.