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Tafsir: Al-Qasas 28:30

28:30
فلما اتاها نودي من شاطي الواد الايمن في البقعة المباركة من الشجرة ان يا موسى اني انا الله رب العالمين ٣٠
فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَـٰطِئِ ٱلْوَادِ ٱلْأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَـٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَـٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ ٣٠
فَلَمَّآ
أَتَىٰهَا
نُودِيَ
مِن
شَٰطِيِٕ
ٱلۡوَادِ
ٱلۡأَيۡمَنِ
فِي
ٱلۡبُقۡعَةِ
ٱلۡمُبَٰرَكَةِ
مِنَ
ٱلشَّجَرَةِ
أَن
يَٰمُوسَىٰٓ
إِنِّيٓ
أَنَا
ٱللَّهُ
رَبُّ
ٱلۡعَٰلَمِينَ
٣٠
Puis quand il y arriva, on l’appela, du flanc droit de la vallée, dans la place bénie, à partir de l’arbre : "Ô Moïse ! C’est Moi Allah, le Seigneur de l’Univers".
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Vous lisez un tafsir pour le groupe d'Ayahs 28:29 à 28:32

Moses was in Midian probably for ten years. During this period the former Pharaoh died and another member of the Pharaoh dynasty ascended the throne of Egypt. Then, Moses along with his wife (and, according to the Torah, with two children) left again for Egypt. On the way, he underwent the divine test on Mount Tur (Mount Sinai). God, who directly talked to a man on Mount Sinai, can also directly address all other human beings and apprise them of His will. But this is not the way of God. Direct address means removal of the curtain, while the considerations of human trial demand that the curtain should remain in place. So God reveals His message only to a selected person and causes this message to be delivered indirectly through him to others.