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Tafsir: Al-Ahzab 33:31

33:31
۞ ومن يقنت منكن لله ورسوله وتعمل صالحا نوتها اجرها مرتين واعتدنا لها رزقا كريما ٣١
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَـٰلِحًۭا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًۭا كَرِيمًۭا ٣١
۞ وَمَن
يَقۡنُتۡ
مِنكُنَّ
لِلَّهِ
وَرَسُولِهِۦ
وَتَعۡمَلۡ
صَٰلِحٗا
نُّؤۡتِهَآ
أَجۡرَهَا
مَرَّتَيۡنِ
وَأَعۡتَدۡنَا
لَهَا
رِزۡقٗا
كَرِيمٗا
٣١
Et celle d’entre vous qui est entièrement soumise à Allah et à Son messager et qui fait le bien, Nous lui accorderons deux fois sa récompense, et Nous avons préparé pour elle une généreuse attribution.
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Vous lisez un tafsir pour le groupe d'Ayahs 33:31 à 33:32

The consorts of the Prophet had the position of leaders in the society. Such people have to make greater sacrifices than those made by ordinary people. That is why God has promised a double reward for such people. They use more will power than others in the performance of a (good) deed and that is why they receive greater credit for it. The Prophet’s consorts in view of their qualities used to come in contact with others very often. People used to come to them to seek guidance on religious matters. That is why they were instructed to adopt a slightly dry tone while talking to others and not talk to them informally and familiarly as one is likely to do in the case of near relatives (in respect of whom marriage is not permissible).