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Tafsir: An-Nisa' 4:91

4:91
ستجدون اخرين يريدون ان يامنوكم ويامنوا قومهم كل ما ردوا الى الفتنة اركسوا فيها فان لم يعتزلوكم ويلقوا اليكم السلم ويكفوا ايديهم فخذوهم واقتلوهم حيث ثقفتموهم واولايكم جعلنا لكم عليهم سلطانا مبينا ٩١
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَـٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَـٰنًۭا مُّبِينًۭا ٩١
سَتَجِدُونَ
ءَاخَرِينَ
يُرِيدُونَ
أَن
يَأۡمَنُوكُمۡ
وَيَأۡمَنُواْ
قَوۡمَهُمۡ
كُلَّ
مَا
رُدُّوٓاْ
إِلَى
ٱلۡفِتۡنَةِ
أُرۡكِسُواْ
فِيهَاۚ
فَإِن
لَّمۡ
يَعۡتَزِلُوكُمۡ
وَيُلۡقُوٓاْ
إِلَيۡكُمُ
ٱلسَّلَمَ
وَيَكُفُّوٓاْ
أَيۡدِيَهُمۡ
فَخُذُوهُمۡ
وَٱقۡتُلُوهُمۡ
حَيۡثُ
ثَقِفۡتُمُوهُمۡۚ
وَأُوْلَٰٓئِكُمۡ
جَعَلۡنَا
لَكُمۡ
عَلَيۡهِمۡ
سُلۡطَٰنٗا
مُّبِينٗا
٩١
Vous en trouverez d’autres qui cherchent à avoir votre confiance, et en même temps la confiance de leur propre tribu. Toutes les fois qu’on les pousse vers l'Association (l’idolâtrie) ils y retombent en masse. (Par conséquent,) s’ils ne restent pas neutres à votre égard, ne vous offrent pas la paix et ne retiennent pas leurs mains (de vous combattre), alors saisissez-les et tuez-les où que vous les trouviez. Contre ceux-ci, Nous vous avons donné autorité manifeste. 1
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Vous lisez un tafsir pour le groupe d'Ayahs 4:90 à 4:91

After a person accepts God’s religion, he repeatedly encounters such situations in his life whereby the sincerity of his decision is tested. ‘Migration’ is one such test. It implies that when worldly gains and convenience appear to be obstacles in the path of religion, one should thrust them aside and move ahead towards God. If the situation demands, the individual should abandon his relatives and home as well. If he is able to move ahead in the path of truth in the moment of trial, by ignoring personal gains and expediency, he consolidates his attachment to truth. One who adopts this course, enhances his sensitivity to truth and continues to move closer to it. But one who does not, diminishes his receptiveness to truth. The hard demands of religion divide people into several groups: simple people, opponents and hypocrites. Muslims must deal with them accordingly. They should be firm in eradicating evil through peaceful means but lenient in the discharge of moral responsibilities. They should be considerate to the weak and try to influence others instead of becoming swayed themselves. They should not challenge a group who wants to make peace with them.