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tafsir: Ghafir 40:78

40:78
ولقد ارسلنا رسلا من قبلك منهم من قصصنا عليك ومنهم من لم نقصص عليك وما كان لرسول ان ياتي باية الا باذن الله فاذا جاء امر الله قضي بالحق وخسر هنالك المبطلون ٧٨
وَلَقَدْ أَرْسَلْنَا رُسُلًۭا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ ۗ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ ٧٨
وَلَقَدۡ
أَرۡسَلۡنَا
رُسُلٗا
مِّن
قَبۡلِكَ
مِنۡهُم
مَّن
قَصَصۡنَا
عَلَيۡكَ
وَمِنۡهُم
مَّن
لَّمۡ
نَقۡصُصۡ
عَلَيۡكَۗ
وَمَا
كَانَ
لِرَسُولٍ
أَن
يَأۡتِيَ
بِـَٔايَةٍ
إِلَّا
بِإِذۡنِ
ٱللَّهِۚ
فَإِذَا
جَآءَ
أَمۡرُ
ٱللَّهِ
قُضِيَ
بِٱلۡحَقِّ
وَخَسِرَ
هُنَالِكَ
ٱلۡمُبۡطِلُونَ
٧٨
Dan sungguh, Kami telah mengutus beberapa rasul sebelum engkau (Muhammad), di antara mereka ada yang Kami ceritakan kepadamu dan di antaranya ada (pula) yang tidak Kami ceritakan kepadamu. Tidak ada seorang rasul membawa suatu mukjizat, kecuali seizin Allah. Maka apabila telah datang perintah Allah, (untuk semua perkara) diputuskan dengan adil. Dan ketika itu rugilah orang-orang yang berpegang kepada yang batil.
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Anda sedang membaca tafsir untuk kelompok ayat dari 40:77 hingga 40:82

In verse 77, it was said: فَاصْبِرْ‌ إِنَّ وَعْدَ اللَّـهِ حَقٌّ فَإِمَّا نُرِ‌يَنَّكَ (Therefore, be patient. Surely, the promise of Allah is true. Then, whether We show you [ in your life ] a part of the promise We are making to them, or make you die [ before they are punished ], in any case they have to be returned to Us). From this verse it appears that the Holy Prophet ﷺ was hopefully waiting for the disbelievers to be punished. Therefore, it was to comfort him that he was asked to be somewhat patient about it. The promise of Allah for them, that they will be punished, will certainly be fulfilled - may be during his lifetime, or after he has departed from the mortal world. Waiting for the disbelievers to be punished apparently seems contrary to the dignity of one who was sent with universal mercy. But, here the matter is different. When the purpose of punishing criminals is to bring comfort to innocent believers who were oppressed, then, the punishment of criminals is not contrary to compassion and mercy. Nobody regards the punishment given to a criminal against the dictate of mercy.