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tafsir: An-Nisa' 4:81

4:81
ويقولون طاعة فاذا برزوا من عندك بيت طايفة منهم غير الذي تقول والله يكتب ما يبيتون فاعرض عنهم وتوكل على الله وكفى بالله وكيلا ٨١
وَيَقُولُونَ طَاعَةٌۭ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌۭ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ ۖ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا ٨١
وَيَقُولُونَ
طَاعَةٞ
فَإِذَا
بَرَزُواْ
مِنۡ
عِندِكَ
بَيَّتَ
طَآئِفَةٞ
مِّنۡهُمۡ
غَيۡرَ
ٱلَّذِي
تَقُولُۖ
وَٱللَّهُ
يَكۡتُبُ
مَا
يُبَيِّتُونَۖ
فَأَعۡرِضۡ
عَنۡهُمۡ
وَتَوَكَّلۡ
عَلَى
ٱللَّهِۚ
وَكَفَىٰ
بِٱللَّهِ
وَكِيلًا
٨١
Dan mereka (orang-orang munafik) mengatakan, "(Kami) taat." Tetapi, apabila mereka telah pergi dari sisimu (Muhammad), sebagian dari mereka mengatur siasat di malam hari (mengambil keputusan) lain dari yang telah mereka katakan tadi. Allah mencatat siasat yang mereka atur di malam hari itu, maka berpalinglah dari mereka dan bertawakallah kepada Allah. Cukuplah Allah yang menjadi pelindung.
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That obedience to the Holy Prophet ﷺ is obligatory was the subject of verse 80. Here, the Prophet ﷺ was comforted in case the disbelievers rejected his message. Now comes a mention of some hypocrites who used to wriggle out of this obligation.

Commentary

The first verse (81) which begins with the words: وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَ‌زُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ‌ الَّذِي تَقُولُ (And they say, "Obedience (we observe)..." condemns those who practice a policy of double-dealing. They will say something verbally and have something else hidden in their hearts. Once this is established, what should be the attitude of the Messenger of Allah towards such a set of people? The latter part of the verse carries a special instruction about it.

An important instruction for a leader

The verse: فَأَعْرِ‌ضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا refers to the hypocrites who, when they came face to face with the Holy Prophet ﷺ said that they were quite obedient to him and had accepted what he had commanded them with. But, when they left his company, they got together and conspired as to how they could disobey him. This duplicity of theirs caused great pain to him. Thereupon, Allah Almighty instructed him to ignore them and continue with his mission placing his trust in Allah because Allah is all-sufficient for him.

From here we know that one who leads people has to go through all sorts of hardships. People tend to level absurd allegations against him. Then, there are enemies in the garb of friendship and trust around him. Despite the presence of all such obstacles, this leader must display determination and steadfastness and devote to his mission with full trust in Allah. If his objective and orientation is right, he will, Insha’ Allah, succeed.