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tafsir: Hud 11:18

11:18
ومن اظلم ممن افترى على الله كذبا اولايك يعرضون على ربهم ويقول الاشهاد هاولاء الذين كذبوا على ربهم الا لعنة الله على الظالمين ١٨
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا ۚ أُو۟لَـٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَـٰدُ هَـٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُوا۟ عَلَىٰ رَبِّهِمْ ۚ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّـٰلِمِينَ ١٨
وَمَنۡ
أَظۡلَمُ
مِمَّنِ
ٱفۡتَرَىٰ
عَلَى
ٱللَّهِ
كَذِبًاۚ
أُوْلَٰٓئِكَ
يُعۡرَضُونَ
عَلَىٰ
رَبِّهِمۡ
وَيَقُولُ
ٱلۡأَشۡهَٰدُ
هَٰٓؤُلَآءِ
ٱلَّذِينَ
كَذَبُواْ
عَلَىٰ
رَبِّهِمۡۚ
أَلَا
لَعۡنَةُ
ٱللَّهِ
عَلَى
ٱلظَّٰلِمِينَ
١٨
Dan siapakah yang lebih zalim daripada orang yang mengada-adakan suatu kebohongan terhadap Allah? Mereka itu akan dihadapkan kepada Tuhan mereka, dan para saksi1 akan berkata, "Orang-orang inilah yang telah berbohong terhadap Tuhan mereka." Ingatlah, laknat Allah (ditimpakan) kepada orang yang zalim,
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Here the invention of a falsehood does not refer to the Being of God, but to His word. God did not appear before us Himself, in order to give His message, but had it announced through the mouth of a human being. This human being at that time happened apparently to be an ordinary man, but there were clearly godly glimpses in his discourse. If, in their judgement of him, people had taken into account his discourse, they would have found God in its greatness. But thanks to people’s superficiality and appearance-loving nature, their view was contorted by the ordinary position of the preacher. The prophet’s being ‘ordinary’ (in terms of worldly glory) was visible to them, but they were unable to see the extraordinary nature of the message given by him. They considered it as emanating from an ‘ordinary’ man and heaped scorn upon it; they raised false objections to what he had to say and then ignored it as if it were of no importance whatsoever.