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tafsir: Al-Fath 48:25

48:25
هم الذين كفروا وصدوكم عن المسجد الحرام والهدي معكوفا ان يبلغ محله ولولا رجال مومنون ونساء مومنات لم تعلموهم ان تطيوهم فتصيبكم منهم معرة بغير علم ليدخل الله في رحمته من يشاء لو تزيلوا لعذبنا الذين كفروا منهم عذابا اليما ٢٥
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌۭ مُّؤْمِنُونَ وَنِسَآءٌۭ مُّؤْمِنَـٰتٌۭ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍۢ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا ٢٥
هُمُ
ٱلَّذِينَ
كَفَرُواْ
وَصَدُّوكُمۡ
عَنِ
ٱلۡمَسۡجِدِ
ٱلۡحَرَامِ
وَٱلۡهَدۡيَ
مَعۡكُوفًا
أَن
يَبۡلُغَ
مَحِلَّهُۥۚ
وَلَوۡلَا
رِجَالٞ
مُّؤۡمِنُونَ
وَنِسَآءٞ
مُّؤۡمِنَٰتٞ
لَّمۡ
تَعۡلَمُوهُمۡ
أَن
تَطَـُٔوهُمۡ
فَتُصِيبَكُم
مِّنۡهُم
مَّعَرَّةُۢ
بِغَيۡرِ
عِلۡمٖۖ
لِّيُدۡخِلَ
ٱللَّهُ
فِي
رَحۡمَتِهِۦ
مَن
يَشَآءُۚ
لَوۡ
تَزَيَّلُواْ
لَعَذَّبۡنَا
ٱلَّذِينَ
كَفَرُواْ
مِنۡهُمۡ
عَذَابًا
أَلِيمًا
٢٥
Merekalah orang-orang kafir yang menghalang-halangi kamu (masuk) Masjidilharam dan menghambat hewan-hewan kurban sampai ke tempat (penyembelihan)nya. Dan kalau bukanlah karena ada beberapa orang beriman laki-laki dan perempuan yang tidak kamu ketahui, tentulah kamu akan membunuh mereka yang menyebabkan kamu ditimpa kesulitan tanpa kamu sadari; karena Allah hendak memasukkan siapa yang Dia kehendaki ke dalam rahmat-Nya. Sekiranya mereka terpisah, tentu Kami akan mengazab orang-orang yang kafir di antara mereka dengan azab yang pedih.
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The chieftains of the Quraysh had made themselves liable to be punished and engaged in battle. But in view of a greater and more important consideration, they were not fought against and instead of that a truce was reached with them. At that time there were among the Quraysh people who had in their heart of hearts given up polytheism and had faith in the oneness of God, or there were people who, because of their piety and righteousness, were likely to embrace Islam as soon as conditions normalised. If Almighty God did not cause a battle to be fought between the two sides, it was so that the aforesaid people might become believers and play their Islamic role in the world and receive God’s rewards in the Hereafter. In the eyes of God, the importance of dawah work is greater than any other consideration.