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tafsir: Az-Zukhruf 43:48

43:48
وما نريهم من اية الا هي اكبر من اختها واخذناهم بالعذاب لعلهم يرجعون ٤٨
وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا ۖ وَأَخَذْنَـٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ ٤٨
وَمَا
نُرِيهِم
مِّنۡ
ءَايَةٍ
إِلَّا
هِيَ
أَكۡبَرُ
مِنۡ
أُخۡتِهَاۖ
وَأَخَذۡنَٰهُم
بِٱلۡعَذَابِ
لَعَلَّهُمۡ
يَرۡجِعُونَ
٤٨
Dan tidaklah Kami perlihatkan suatu mukjizat kepada mereka kecuali (mukjizat itu) lebih besar dari mukjizat-mukjizat (yang sebelumnya). Dan Kami timpakan kepada mereka azab1 agar mereka kembali (ke jalan yang benar).
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Anda sedang membaca tafsir untuk kelompok ayat dari 43:46 hingga 43:51

Commentary

Incidents related to Sayyidna Musa (علیہ السلام) have been stated by the Qur'an at many places repeatedly, and the incidents referred to in the present verses have been described in detail in Surah Al-A` raf. The reason for reminding these incidents here is to show that the objection of the infidels of Makkah that the Holy Prophet ﷺ is not a wealthy man is not a new objection; Fir'aun had expressed the same doubt against Sayyidna Musa (علیہ السلام) and his prophethood. His contention was that being the ruler of Egypt, and owner of the palaces and rivers flowing beneath them, how could Musa (علیہ السلام) claim to be a prophet against him. But just as Fir'aun's disbelief could be of no avail to him, and he got drowned along with his people, this objection of 'kuffar' of Makkah, too, will not save them from the divine punishment in this world, or in the Hereafter.