English

KFGQPC HAFS

Mishari Rashid al-`Afasy

Ibn Kathir (Abridged)

Dr. Mustafa Khattab, The Clear Quran

Dr. Mustafa Khattab

Arabic Jalalayn Tafseer

Tafseer Jalalayn

Arabic Tanweer Tafseer

Tafsir Fathul Majid

Tafsir Abu Bakr Zakaria

Tafseer ibn Kathir

Al-Qurtubi

Al-Tafsir al-Wasit (Tantawi)

Tafsir Ibn Kathir

Ma'arif al-Qur'an

Al-Sa'di

Tafsir Ahsanul Bayaan

Tafseer Al-Baghawi

Tafsir al-Tabari

السعدي Al-Sa'di

Tafsir Muyassar

Dr. Abdullah Muhammad Abu Bakr and Sheikh Nasir Khamis

Rebar Kurdish Tafsir

Tazkirul Quran(Maulana Wahiduddin Khan)

Tazkirul Quran

Bayan ul Quran

Fi Zilal al-Quran

Tazkir ul Quran

<h2>`Isa and Maryam the True Believer</h2><p>Here Allah mentions the story of Maryam and her son `Isa, just after mentioning Zakariyya and his son Yahya, may peace be upon them all. He mentions the story of Zakariyya first, followed by the story of Maryam because the one is connected to the other. The former is the story of a child being born to an old man of advanced years, from an old woman who had been barren and had never given birth when she was younger. Then Allah mentions the story of Maryam which is even more wondrous, for in this case a child was born from a female without (the involvement of) a male. These stories also appear in Surah Al `Imran and in Surah Maryam. Here Allah mentions the story of Zakariyya and follows it with the story of Maryam, where He says:</p><div class="arabic uthmani">وَالَّتِى أَحْصَنَتْ فَرْجَهَا</div><p>(And she who guarded her chastity,) means, Maryam (peace be upon her). This is like the Ayah in Surah At-Tahrim:</p><div class="arabic uthmani">وَمَرْيَمَ ابْنَةَ عِمْرَانَ الَّتِى أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا</div><p>(And Maryam, the daughter of `Imran who guarded her chastity. And We breathed into it her garment through Our Ruh) 66:12.</p><div class="arabic uthmani">وَجَعَلْنَـهَا وَابْنَهَآ ءَايَةً لِّلْعَـلَمِينَ</div><p>(and We made her and her son a sign for the nations. ) means, evidence that Allah is able to do all things and that He creates whatever He wills; verily, His command, when He intends a thing, is only that He says to it, "Be" -- and it is! This is like the Ayah:</p><div class="arabic uthmani">وَلِنَجْعَلَهُ ءَايَةً لِّلْنَّاسِ</div><p>(And (We wish) to appoint him as a sign to mankind) 19:21</p>