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Tafsir: Yunus 10:55

10:55
الا ان لله ما في السماوات والارض الا ان وعد الله حق ولاكن اكثرهم لا يعلمون ٥٥
أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٥٥
أَلَآ
إِنَّ
لِلَّهِ
مَا
فِي
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۗ
أَلَآ
إِنَّ
وَعۡدَ
ٱللَّهِ
حَقّٞ
وَلَٰكِنَّ
أَكۡثَرَهُمۡ
لَا
يَعۡلَمُونَ
٥٥
In verità ad Allah appartiene tutto ciò che è nei cieli e sulla terra e la promessa di Allah è verità, ma la maggior parte di loro non sanno nulla.
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Stai leggendo un tafsir per il gruppo di versi 10:54 a 10:56

Man is a sensitive being. He cannot bear trouble. As long as he is not confronted with retribution, he ridicules the Truth; he spurns it with unconcern. But when the retribution of the Hereafter is before him, he will be stricken with such terror that everything will appear insignificant to him. Even if he possessed the wealth of the entire world and all the bounties of the world, all that will appear so valueless to him seeing the punishment before him that he will fervently desire that he should be relieved of that chastisement in exchange for all the bounties. But the issue in the Hereafter is not that of bargaining. It is the question of facing the consequences for the deeds performed. It is an essential part of God’s plan regarding life and death. It is the demand of Divine Justice that it should happen; and God’s omnipotence is the sure guarantee that it will take place. The seeming delay in the occurrence of this is only due to having to await that appointed hour, when the period of the present test will be over, and all human beings will be presented before God to face their final fate.