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Tafsir: Ar-Rum 30:27

وهو الذي يبدا الخلق ثم يعيده وهو اهون عليه وله المثل الاعلى في السماوات والارض وهو العزيز الحكيم ٢٧

وَهُوَ ٱلَّذِى يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَهُوَ أَهْوَنُ عَلَيْهِ ۚ وَلَهُ ٱلْمَثَلُ ٱلْأَعْلَىٰ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٧

وَهُوَ

ٱلَّذِي

يَبۡدَؤُاْ

ٱلۡخَلۡقَ

ثُمَّ

يُعِيدُهُۥ

وَهُوَ

أَهۡوَنُ

عَلَيۡهِۚ

وَلَهُ

ٱلۡمَثَلُ

ٱلۡأَعۡلَىٰ

فِي

ٱلسَّمَٰوَٰتِ

وَٱلۡأَرۡضِۚ

وَهُوَ

ٱلۡعَزِيزُ

ٱلۡحَكِيمُ

٢٧

Egli è Colui Che inizia la creazione e la reitera e ciò Gli è facile. A Lui appartiene la similitudine più sublime nei cieli e sulla terra ¹. È Lui l’Eccelso, il Saggio!

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Stai leggendo un tafsir per il gruppo di versi 30:27 a 30:29

لَهُ الْمَثَلُ الْأَعْلَىٰ (For Him is the highest attribute - 30:27) The word مَثَل mathal is used for any such thing which has resemblance and similarity with something else, but its being exactly like that is not necessary. Therefore, the Qur'an has used the word 'mathal' for Allah Ta’ ala at several places, as in this very verse, and in another but Allah Ta’ ala's Being is completely beyond resemblance. (That is why the word 'mathal' has been translated above as 'attribute', which is also a possible lexical meaning of the word.)