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Tafsir: Al-Baqarah 2:215

2:215
يسالونك ماذا ينفقون قل ما انفقتم من خير فللوالدين والاقربين واليتامى والمساكين وابن السبيل وما تفعلوا من خير فان الله به عليم ٢١٥
يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ ۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍۢ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌۭ ٢١٥
يَسۡـَٔلُونَكَ
مَاذَا
يُنفِقُونَۖ
قُلۡ
مَآ
أَنفَقۡتُم
مِّنۡ
خَيۡرٖ
فَلِلۡوَٰلِدَيۡنِ
وَٱلۡأَقۡرَبِينَ
وَٱلۡيَتَٰمَىٰ
وَٱلۡمَسَٰكِينِ
وَٱبۡنِ
ٱلسَّبِيلِۗ
وَمَا
تَفۡعَلُواْ
مِنۡ
خَيۡرٖ
فَإِنَّ
ٱللَّهَ
بِهِۦ
عَلِيمٞ
٢١٥
Ti chiederanno: «Cosa dobbiamo dare in elemosina?». Di’: «I beni che erogate siano destinati ai genitori, ai parenti, agli orfani, ai poveri e ai viandanti diseredati. E Allah conosce tutto il bene che fate».
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Man thinks that the best utilization of his life and wealth is for the benefit of his family. He is happy to expend his wealth for his own desires and ambitions. But Islam urges him to spend for the cause of God, which is quite a different form of expenditure, involving spending on others rather than just on oneself. Another tendency is to expend all one’s energy on attaining a high worldly position—something which meets the eye—while everlasting reward, which we as yet cannot see, should be one’s most important goal. What man may dislike might be pleasing to God. For that alone will benefit us in the next, infinitely vaster world. In God’s sight, evil lies in man giving preference to his own pleasure rather than the pleasure of his Creator. Evil may benefit a person in this temporal world; in the hereafter it will do him only harm.