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Tafsir: An-Nahl 16:96

16:96
ما عندكم ينفد وما عند الله باق ولنجزين الذين صبروا اجرهم باحسن ما كانوا يعملون ٩٦
مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍۢ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ ٩٦
مَا
عِندَكُمۡ
يَنفَدُ
وَمَا
عِندَ
ٱللَّهِ
بَاقٖۗ
وَلَنَجۡزِيَنَّ
ٱلَّذِينَ
صَبَرُوٓاْ
أَجۡرَهُم
بِأَحۡسَنِ
مَا
كَانُواْ
يَعۡمَلُونَ
٩٦
Quello che è presso di voi si esaurisce, mentre ciò che è presso Allah rimane. Compenseremo coloro che sono stati costanti in ragione delle loro azioni migliori.
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All Worldly Gains and States will Perish - Only their Outcome with Allah shall Remain

A casual look at the expression: مَا عِندَكُمْ (ma ` indakum: 'what is with you' meaning world gains) leads one to think of wealth and possessions only. My revered teacher, Maulana Sayyid Asghar Husain of Deoband, may the mercy of Allah be upon him, said that the word: مَا ma (what) is general lexically and there is nothing prohibiting us from taking it in a general sense, therefore, included under it are wealth and possessions of the present world as well as all states and matters that one experiences therein. These could be happiness and sorrow, pain and comfort, sickness and health, gain and loss or someone's friendship or enmity. These form part of it for all these are transitory and must perish. However, the after-effects of all these states and matters which are to bring reward or punishment on the Day of Judgment are destined to remain. So, any reckless pursuit of states and matters that must perish and to stake one's life and its energies on this altar by becoming negligent of the eternal reward and punishment is something no sane person should elect to do.