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Tafsir: An-Nisa 4:170

4:170
يا ايها الناس قد جاءكم الرسول بالحق من ربكم فامنوا خيرا لكم وان تكفروا فان لله ما في السماوات والارض وكان الله عليما حكيما ١٧٠
يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًۭا لَّكُمْ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا ١٧٠
يَٰٓأَيُّهَا
ٱلنَّاسُ
قَدۡ
جَآءَكُمُ
ٱلرَّسُولُ
بِٱلۡحَقِّ
مِن
رَّبِّكُمۡ
فَـَٔامِنُواْ
خَيۡرٗا
لَّكُمۡۚ
وَإِن
تَكۡفُرُواْ
فَإِنَّ
لِلَّهِ
مَا
فِي
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۚ
وَكَانَ
ٱللَّهُ
عَلِيمًا
حَكِيمٗا
١٧٠
O uomini! Il Messaggero vi ha recato la verità [proveniente] dal vostro Signore. Credete dunque, questa è la cosa migliore per voi. E se non credete [sappiate] che ad Allah appartiene tutto ciò che è nei cieli e sulla terra. Allah è sapiente, saggio.
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Stai leggendo un tafsir per il gruppo di versi 4:168 a 4:170

Those who respond negatively to the call of God by ignoring and rejecting it show quite clearly that they have strayed far from true submission to God. They say such things as are refuted by the entire universe, and take up a position against a plan which is supported by the Lord of the universe. Obviously, there is no greater foolishness than this. Such perverse behaviour leads them into denying and rejecting God rather than acknowledging Him and submitting to Him. Day by day they are removed further away from the truth, until they ultimately fall into the pit of eternal damnation. The denial of the call of God is the denial of oneself. The call of God is made in such clear terms that no one should find any difficulty in understanding it. Moreover, those who deny the call of God are, as it were, showing their audacity in the face of God Himself. Impudence and presumptuousness are the greatest crimes in the eyes of God. If man were to keep the windows of his heart open, the divine call would appear to him an exact answer to his own quest. He would feel that the truth which had been veiled in human interpretations had been brought to him in its pure and original form by the arrangement of God Himself, and that it was an expression of God’s own wisdom and knowledge rather than its being a matter of the personal ambition of a human being.