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Tafsir: Al-Fat-h 48:26

48:26
اذ جعل الذين كفروا في قلوبهم الحمية حمية الجاهلية فانزل الله سكينته على رسوله وعلى المومنين والزمهم كلمة التقوى وكانوا احق بها واهلها وكان الله بكل شيء عليما ٢٦
إِذْ جَعَلَ ٱلَّذِينَ كَفَرُوا۟ فِى قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَـٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓا۟ أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا ٢٦
إِذۡ
جَعَلَ
ٱلَّذِينَ
كَفَرُواْ
فِي
قُلُوبِهِمُ
ٱلۡحَمِيَّةَ
حَمِيَّةَ
ٱلۡجَٰهِلِيَّةِ
فَأَنزَلَ
ٱللَّهُ
سَكِينَتَهُۥ
عَلَىٰ
رَسُولِهِۦ
وَعَلَى
ٱلۡمُؤۡمِنِينَ
وَأَلۡزَمَهُمۡ
كَلِمَةَ
ٱلتَّقۡوَىٰ
وَكَانُوٓاْ
أَحَقَّ
بِهَا
وَأَهۡلَهَاۚ
وَكَانَ
ٱللَّهُ
بِكُلِّ
شَيۡءٍ
عَلِيمٗا
٢٦
(Ingatlah dan kenangkanlah ihsan Tuhan kepada kamu) ketika orang-orang yang kafir itu menimbulkan perasaan sombong angkuh yang ada dalam hati mereka (terhadap kebenaran Islam) - perasaan sombong angkuh secara Jahiliyah (yang menyebabkan kamu panas hati dan terharu), lalu Allah menurunkan semangat tenang tenteram kepada RasulNya dan kepada orang-orang yang beriman (sehingga tercapailah perdamaian), serta meminta mereka tetap berpegang kepada "Kalimah Taqwa", sedang mereka (di sisi Allah) adalah orang-orang yang sangat berhak dengan "kalimah Taqwa" itu serta menjadi ahlinya. Dan (ingatlah), Allah adalah Maha Mengetahui akan tiap-tiap sesuatu.
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لَّقَدْ صَدَقَ اللَّـهُ رَ‌سُولَهُ الرُّ‌ؤْيَا بِالْحَقِّ (and made them stick to the word of piety, and they were very much entitled to it, and competent for it - 48:26) ". The construction kalimat-at-taqwa connotes the word of the pious persons, that is, the Kalimah of Tauhid and Risalah whereby a person declares his faith in Allah's Oneness and in the Messenger-ship of Sayyidna Muhammad ﷺ . It is named here as 'word of piety' because this word is the foundation of piety, righteousness and right conduct. The noble Companions ؓ here are said to have better right to it and more worthy of it, and thus Allah exposed and unmasked those people who accused them of infidelity and hypocrisy. Allah asserts that the noble Companions ؓ are more worthy of the word of Islam and better entitled to it, and thus made them adhere to it firmly, whereas the wretched evil-minded people refuse to acknowledge their value and entitlement.