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Tafsir: Al-An'aam 6:141

6:141
۞ وهو الذي انشا جنات معروشات وغير معروشات والنخل والزرع مختلفا اكله والزيتون والرمان متشابها وغير متشابه كلوا من ثمره اذا اثمر واتوا حقه يوم حصاده ولا تسرفوا انه لا يحب المسرفين ١٤١
۞ وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّـٰتٍۢ مَّعْرُوشَـٰتٍۢ وَغَيْرَ مَعْرُوشَـٰتٍۢ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَـٰبِهًۭا وَغَيْرَ مُتَشَـٰبِهٍۢ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ ١٤١
۞ وَهُوَ
ٱلَّذِيٓ
أَنشَأَ
جَنَّٰتٖ
مَّعۡرُوشَٰتٖ
وَغَيۡرَ
مَعۡرُوشَٰتٖ
وَٱلنَّخۡلَ
وَٱلزَّرۡعَ
مُخۡتَلِفًا
أُكُلُهُۥ
وَٱلزَّيۡتُونَ
وَٱلرُّمَّانَ
مُتَشَٰبِهٗا
وَغَيۡرَ
مُتَشَٰبِهٖۚ
كُلُواْ
مِن
ثَمَرِهِۦٓ
إِذَآ
أَثۡمَرَ
وَءَاتُواْ
حَقَّهُۥ
يَوۡمَ
حَصَادِهِۦۖ
وَلَا
تُسۡرِفُوٓاْۚ
إِنَّهُۥ
لَا
يُحِبُّ
ٱلۡمُسۡرِفِينَ
١٤١
Dan Dia lah (Allah) yang menjadikan (untuk kamu) kebun-kebun yang menjalar tanamannya dan yang tidak menjalar; dan pohon-pohon tamar (kurma) dan tanaman-tanaman yang berlainan (bentuk, rupa dan) rasanya; dan buah zaiton dan delima, yang bersamaan (warnanya atau daunnya) dan tidak bersamaan (rasanya). Makanlah dari buahnya ketika ia berbuah, dan keluarkanlah haknya (zakatnya) pada hari memetik atau menuainya; dan janganlah kamu melampau (pada apa-apa jua yang kamu makan atau belanjakan); sesungguhnya Allah tidak suka kepada orang-orang yang melampau.
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Anda sedang membaca tafsir untuk kumpulan ayat dari 6:137 hingga 6:141

Linkage of Verses

Described in the previous verses were false beliefs of the mushriks of Arabia while the present verses recount their practical errors and ignorant customs. The customs of Jahiliyyah mentioned in these verses are: (1) They took out a portion in the name of Allah from grains and fruits, and some in the name of idols and Jinns. Then, if by chance, some part of what belonged to the portion of Allah got mixed up with the portion reserved for idols, they would let it stay mixed as it was. When the position was the reverse of it, they would take it out and make the portion set for idols even. The excuse was that Allah is need-free. A cut in His share does not harm Him while the partners need it - so, their share should not be decreased. This evil custom was mentioned earlier in verse 136.

(2) The second custom was that they would release animals they called Bahirah and Sa'ibah in the name of idols and said that they were doing it for the pleasure of Allah. Here too, the portion allotted to idols was that the act of worship was intended for them - and the portion allotted to Allah was that they aimed to please Allah.

(3) The third custom was that of killing their female children.

(4) The fourth custom was that they would endow some tillage in the name of idols saying that only men could use its produce. Giving or not giving a share from it to women depended on their will. Women had no right to demand.

(5) They would do the same thing with cattle when they would restrict their use for men only.

(6) They considered the quadruped animals they released in the name of idols as unlawful for purposes of riding or carrying loads.

(7) There were quadruped animals they would specify. Using them at any time, they would not pronounce the name of Allah, neither when milking, nor when riding and nor when slaughtering.

(8) The eighth custom was that they would release animals in the name of idols, naming them as Bahirah or Sa'ibah. When, at the time

of slaughter, the calf came out alive, they would slaughter it as well - but, would take it as lawful for men only; for women, they took it to be unlawful - and if the calf was born still, it was supposed to be lawful for everyone.

(9) Even milk from some animals was considered lawful for men and unlawful for women.

(10) They took reverence for four kinds of animals: Bahirah, Sa'ibah, Wasilah and Hami, as an act of worship.

[ All these narrations appear in Ad-Durr Al-Manthur and Ruh al-Mani from Sayyidna Ibn ` Abbas, Mujahid, Ibn Zayd and As-Suddiy with exegetic deductions of Ibn al-Mundhir, Ibn Abi Hatim, Ibn Abi Ash-Shaybah and Ibn Humayd) [ As in Bayn al-Qur'an of Maulana Thanavi ]