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Tafsir: At-Taubah 9:95

9:95
سيحلفون بالله لكم اذا انقلبتم اليهم لتعرضوا عنهم فاعرضوا عنهم انهم رجس وماواهم جهنم جزاء بما كانوا يكسبون ٩٥
سَيَحْلِفُونَ بِٱللَّهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا۟ عَنْهُمْ ۖ فَأَعْرِضُوا۟ عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌۭ ۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ ٩٥
سَيَحۡلِفُونَ
بِٱللَّهِ
لَكُمۡ
إِذَا
ٱنقَلَبۡتُمۡ
إِلَيۡهِمۡ
لِتُعۡرِضُواْ
عَنۡهُمۡۖ
فَأَعۡرِضُواْ
عَنۡهُمۡۖ
إِنَّهُمۡ
رِجۡسٞۖ
وَمَأۡوَىٰهُمۡ
جَهَنَّمُ
جَزَآءَۢ
بِمَا
كَانُواْ
يَكۡسِبُونَ
٩٥
Mereka akan bersumpah dengan nama Allah kepada kamu apabila kamu kembali kepada mereka (dari medan perang), supaya kamu berpaling dari mereka (tidak menempelak mereka); oleh itu berpalinglah dari mereka kerana sesungguhnya mereka itu kotor (disebabkan mereka telah sebati dengan kufur); dan tempat kembali mereka pula ialah neraka Jahannam, sebagai balasan bagi apa yang mereka telah usahakan.
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Hadis

2. The second instruction to the Holy Prophet ﷺ appears in the second verse (95) where it has been said that these people will come to him after his return to Madinah, impress him with their feigned oaths and try to satisfy him. What they would wish to achieve from this initiative is: لِتُعْرِ‌ضُوا عَنْهُمْ (so that you may ignore their misdeed), that is, ignore their absence from Jihad and spare the reproach due on it.' Thereupon, it was said that he might as well grant their wish. The text says: فَأَعْرِ‌ضُوا عَنْهُمْ :` you ignore them.' Thus, the instruction carries the sense: ` neither reproach and admonish, nor deal with pleasantly' - because, reproach usually brings no good. When they have no faith in their heart - and they do not want to have it either - what would come out of reproach? So, why waste good time!