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Tafsir: Al-Baqarah 2:272

2:272
۞ ليس عليك هداهم ولاكن الله يهدي من يشاء وما تنفقوا من خير فلانفسكم وما تنفقون الا ابتغاء وجه الله وما تنفقوا من خير يوف اليكم وانتم لا تظلمون ٢٧٢
۞ لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَلِأَنفُسِكُمْ ۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ ۚ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ٢٧٢
۞ لَّيۡسَ
عَلَيۡكَ
هُدَىٰهُمۡ
وَلَٰكِنَّ
ٱللَّهَ
يَهۡدِي
مَن
يَشَآءُۗ
وَمَا
تُنفِقُواْ
مِنۡ
خَيۡرٖ
فَلِأَنفُسِكُمۡۚ
وَمَا
تُنفِقُونَ
إِلَّا
ٱبۡتِغَآءَ
وَجۡهِ
ٱللَّهِۚ
وَمَا
تُنفِقُواْ
مِنۡ
خَيۡرٖ
يُوَفَّ
إِلَيۡكُمۡ
وَأَنتُمۡ
لَا
تُظۡلَمُونَ
٢٧٢
Tidaklah engkau diwajibkan (wahai Muhammad) menjadiKan mereka (yang kafir) mendapat petunjuk (kerana kewajipanmu hanya menyampaikan petunjuk), akan tetapi Allah jualah yang memberi petunjuk (dengan memberi taufik) kepada sesiapa yang dikehendakinya (menurut undang-undang peraturanNya). Dan apa jua harta yang halal yang kamu belanjakan (pada jalan Allah) maka (faedahnya dan pahalanya) adalah untuk diri kamu sendiri dan kamu pula tidaklah mendermakan sesuatu melainkan kerana menuntut keredaan Allah dan apa jua yang kamu dermakan dari harta yang halal, akan disempurnakan (balasan pahalanya) kepada kamu, dan (balasan baik) kamu (itu pula) tidak dikurangkan.
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(6) Verse 272: لَّيْسَ عَلَيْكَ هُدَاهُمْ (الی قولہ) وَأَنتُمْ لَا تُظْلَمُونَ : "It is not for you to put them on the right path ... and you shall not be wronged."

It has been clarified in this verse that a صدقہ sadaqah given to a non-Muslim also carries a reward in the life to come. As the basic purpose of a Muslim in making a sadaqah صدقہ is to get that reward, he should not confine himself to giving it to the Muslims only and to avoid giving it to the poor non-Muslims in the hope that this attitude will persuade them towards Islam, because a Muslim is not charged with bringing non-Muslims to the right path. He should seek his own benefit (the reward in the Hereafter) which can also be achieved through giving sadaqah صدقہ to a non-Muslim.

Let us be clear at this point that sadaqah صدقہ referred to here is nafl نفل supererogatory or voluntary charity) which can be given to a dhimmi (a non-Muslim citizen of a Muslim state) as well. The obligatory زکاۃ Zakah is not meant here since it is not permissible to give that to anyone except a Muslim (Mazhari). It is not permissible to give any kind of sadaqah صدقہ to a harbi (a non-Muslim citizen of a non-Muslim state) and, however, it is permissible to give the dhimmis ذمیوں all other types of sadaqat, obligatory or supererogatory. زکاۃ Zakah is not included in the verse.