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Tafsir: Al-Fat-h 48:27

48:27
لقد صدق الله رسوله الرويا بالحق لتدخلن المسجد الحرام ان شاء الله امنين محلقين رءوسكم ومقصرين لا تخافون فعلم ما لم تعلموا فجعل من دون ذالك فتحا قريبا ٢٧
لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ ۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًۭا قَرِيبًا ٢٧
لَّقَدۡ
صَدَقَ
ٱللَّهُ
رَسُولَهُ
ٱلرُّءۡيَا
بِٱلۡحَقِّۖ
لَتَدۡخُلُنَّ
ٱلۡمَسۡجِدَ
ٱلۡحَرَامَ
إِن
شَآءَ
ٱللَّهُ
ءَامِنِينَ
مُحَلِّقِينَ
رُءُوسَكُمۡ
وَمُقَصِّرِينَ
لَا
تَخَافُونَۖ
فَعَلِمَ
مَا
لَمۡ
تَعۡلَمُواْ
فَجَعَلَ
مِن
دُونِ
ذَٰلِكَ
فَتۡحٗا
قَرِيبًا
٢٧
Demi sesungguhnya! Allah tetap menyatakan benar RasulNya dalam perkara mimpi itu dengan kenyataan yang sebenar; iaitu sesungguhnya kamu tetap akan memasuki Masjid Al-Haraam - insya Allah (pada masa yang ditentukanNya) - dalam keadaan aman (menyempurnakan ibadat umrah kamu) dengan mencukur kepala kamu, dan kalau (tidak pun) menggunting sedikit rambutnya, serta kamu tidak merasa takut (akan pengkhianatan musuh sehingga kamu keluar balik dari situ). (Allah mengangguhkan berlakunya kenyataan itu) kerana Ia mengetahui (adanya feadah dalam penangguhan itu) yang kamu tidak mengetahuinya; maka Ia menyediakan sebelum (terlaksananya mimpi) itu, satu kemenangan yang dekat (masa berlakunnya).
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Hadis

The Hudaybiyyah journey was undertaken as a result of a dream the Prophet Muhammad had. In his dream in Madinah, he had reached Makkah and was performing ‘umrah. People took this dream as a good tiding and left Madinah for Makkah. But the Quraysh obstructed their path at Hudaybiyyah and ultimately he had to return without performing ‘umrah. For this reason certain people thought that the Prophet’s dream had not been true. But this surmise proved incorrect, because the dream did not specify that ‘umrah would take place the same year, and according to the terms of the treaty itself, ‘umrah was performed peacefully and properly the very next year in Dhu’l-Qa‘dah in the seventh year of hijrah. That year the postponement of ‘umrah was agreed upon in the interests of something of greater importance, i.e. it facilitated the drawing up of a ten-year no-war pact with the Quraysh. When this was executed, it resulted in a proper atmosphere being created for dawah work. This in itself was a victory, because as a consequence, the door was opened for a final and total victory over the flag-bearers of polytheism.