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Tafsir: An-Nisaa' 4:128

4:128
وان امراة خافت من بعلها نشوزا او اعراضا فلا جناح عليهما ان يصلحا بينهما صلحا والصلح خير واحضرت الانفس الشح وان تحسنوا وتتقوا فان الله كان بما تعملون خبيرا ١٢٨
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًۭا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًۭا ۚ وَٱلصُّلْحُ خَيْرٌۭ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ١٢٨
وَإِنِ
ٱمۡرَأَةٌ
خَافَتۡ
مِنۢ
بَعۡلِهَا
نُشُوزًا
أَوۡ
إِعۡرَاضٗا
فَلَا
جُنَاحَ
عَلَيۡهِمَآ
أَن
يُصۡلِحَا
بَيۡنَهُمَا
صُلۡحٗاۚ
وَٱلصُّلۡحُ
خَيۡرٞۗ
وَأُحۡضِرَتِ
ٱلۡأَنفُسُ
ٱلشُّحَّۚ
وَإِن
تُحۡسِنُواْ
وَتَتَّقُواْ
فَإِنَّ
ٱللَّهَ
كَانَ
بِمَا
تَعۡمَلُونَ
خَبِيرٗا
١٢٨
Dan jika seorang perempuan bimbang akan timbul dari suaminya "nusyuz" (kebencian), atau tidak melayaninya, maka tiadalah salah bagi mereka (suami isteri) membuat perdamaian di antara mereka berdua (secara yang sebaik-baiknya), kerana perdamaian itu lebih baik (bagi mereka daripada bercerai-berai); sedang sifat bakhil kedekut (tidak suka memberi atau bertolak ansur) itu memang tabiat semula jadi yang ada pada manusia. Dan jika kamu berlaku baik (dalam pergaulan), dan mencegah diri (daripada melakukan kezaliman), maka sesungguhnya Allah Maha Mendalam PengetahuanNya akan apa yang kamu lakukan.
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Anda sedang membaca tafsir untuk kumpulan ayat dari 4:127 hingga 4:128

When people asked the Prophet about the injunctions of the shariah on various social matters, he was instructed by God that great emphasis must be laid on goodness, justice, fraternity and piety. This is because any law serves its purpose only when the person who has to enforce it is God-fearing and truly desirous of justice. In the absence of such an attitude, despite the actual enforcement of law, no real reform can be brought about. Moreover, social reform can take place only when the evil-doer realizes that he is ultimately accountable to God and that, even if he manages to fool the people and save himself from the consequences of his crime in this world, he cannot escape from God’s grip. As for the doer of good works, he should carry on his efforts irrespective of whether or not he is appreciated by the people, in the belief that God is certainly watching him and will definitely reward him for his endeavours. The dread of Hell will deter him from injustice and the hope of Paradise will give him the courage to endure the loss which is invariably faced in the process of living a truthful life.