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Tafsir: At-Talaaq 65:11

65:11
رسولا يتلو عليكم ايات الله مبينات ليخرج الذين امنوا وعملوا الصالحات من الظلمات الى النور ومن يومن بالله ويعمل صالحا يدخله جنات تجري من تحتها الانهار خالدين فيها ابدا قد احسن الله له رزقا ١١
رَّسُولًۭا يَتْلُوا۟ عَلَيْكُمْ ءَايَـٰتِ ٱللَّهِ مُبَيِّنَـٰتٍۢ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَـٰلِحًۭا يُدْخِلْهُ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا ١١
رَّسُولٗا
يَتۡلُواْ
عَلَيۡكُمۡ
ءَايَٰتِ
ٱللَّهِ
مُبَيِّنَٰتٖ
لِّيُخۡرِجَ
ٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
مِنَ
ٱلظُّلُمَٰتِ
إِلَى
ٱلنُّورِۚ
وَمَن
يُؤۡمِنۢ
بِٱللَّهِ
وَيَعۡمَلۡ
صَٰلِحٗا
يُدۡخِلۡهُ
جَنَّٰتٖ
تَجۡرِي
مِن
تَحۡتِهَا
ٱلۡأَنۡهَٰرُ
خَٰلِدِينَ
فِيهَآ
أَبَدٗاۖ
قَدۡ
أَحۡسَنَ
ٱللَّهُ
لَهُۥ
رِزۡقًا
١١
(Dengan mengutuskan) seorang Rasul (Nabi Muhammad s.a.w) yang membacakan kepada kamu ayat-ayat Allah yang menerangkan kebenaran, supaya Allah mengeluarkan orang-orang (yang sedia diketahuiNya akan) beriman dan beramal soleh - dari gelap-gelita (kesesatan) kepada cahaya (hidayah petunjuk). Dan (ingatlah), sesiapa yang beriman kepada Allah dan beramal soleh, akan dimasukkan oleh Allah ke dalam Syurga yang mengalir di bawahnya beberapa sungai; kekalah mereka di dalamnya selama-lamanya. Sesungguhnya Allah (dengan yang demikian) telah mengurniakan kepadanya sebaik-baik pemberian.
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Anda sedang membaca tafsir untuk kumpulan ayat dari 65:10 hingga 65:11

قَدْ أَنزَلَ اللَّـهُ إِلَيْكُمْ ذِكْرً‌ا رَّ‌سُولًا (Allah has sent down to you a Reminder, a messenger...65:10-11). The verb arsala 'sent' needs to be understood preceding the object rasulan 'a messenger' which appears at the commencement of verse [ 11]. The simplest way in which these verses can be interpreted is to translate them thus: 'Allah has sent down to you a Reminder, (the Qur'an and He has also sent to you) a messenger...65:11) Other commentators have preferred other interpretations. For instance some say that the word dhikr ('Reminder' ) refers to the Holy Prophet ﷺ himself, and the word 'messenger' is an explanatory complement to the word 'dhikr', because abundance of his remembering Allah made him a personified Remembrance of Allah. [ Ruh ] 1

[ 1] This explanation is based on the premise that 'dhikr' in this verse means 'Allah's remembrance'. However, it also means 'reminder'. Taken in this sense, the word 'messenger' in the verse can be easily interpreted as an explanatory complement to the word 'dhikr', because the Holy Prophet is a 'Reminder' to the entire mankind. Our translation in the text is based on this connotation. (Muhammad Taqi Usmani)