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Tafsir: Fussilat 41:39

41:39
ومن اياته انك ترى الارض خاشعة فاذا انزلنا عليها الماء اهتزت وربت ان الذي احياها لمحيي الموتى انه على كل شيء قدير ٣٩
وَمِنْ ءَايَـٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَـٰشِعَةًۭ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ ۚ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ ۚ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ٣٩
وَمِنۡ
ءَايَٰتِهِۦٓ
أَنَّكَ
تَرَى
ٱلۡأَرۡضَ
خَٰشِعَةٗ
فَإِذَآ
أَنزَلۡنَا
عَلَيۡهَا
ٱلۡمَآءَ
ٱهۡتَزَّتۡ
وَرَبَتۡۚ
إِنَّ
ٱلَّذِيٓ
أَحۡيَاهَا
لَمُحۡيِ
ٱلۡمَوۡتَىٰٓۚ
إِنَّهُۥ
عَلَىٰ
كُلِّ
شَيۡءٖ
قَدِيرٌ
٣٩
Dan di antara tanda-tanda kekuasaanNya, engkau melihat bumi kosong sepi (dalam keadaan kering dan tandus), maka apabila Kami menurunkan hujan menimpanya, bergeraklah tanahnya serta suburlah tanamannya. Sesungguhnya Allah yang menghidupkannya sudah tentu berkuasa menghidupkan makhluk-makhluk yang telah mati; sesungguhnya Ia Maha Kuasa atas tiap-tiap sesuatu.
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Anda sedang membaca tafsir untuk kumpulan ayat dari 41:38 hingga 41:39

وَهُمْ لَا يَسْأَمُونَ (and they do not get weary. - 38) This is one of the verses called ` Verses of sajdah' the recitation of which makes it obligatory to perform sajdah (prostration) for the one who recites them and the one who listens to them. This sajdah is called sajdah of tilawah. There is consensus of the Ummah on the point that sajdah of tilawah is wajib (obligatory) in this Surah, but the scholars differ regarding the exact place where it becomes wajib. Qadi Abu Bakr Ibn-ul-` Arabi has written in Ahkam-ul-Qur'an that Sayyidna ` Aliand Sayyidna Ibn Masud ؓ used to prostrate at the end of the verse 37 i.e. at the end ofإِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ (if it is Him whom you worship.) Imam Malik has adopted this very stance. Sayyidna Ibn ` Abbas ؓ ، however, used to prostrate at the end of the verse 38 i.e. at the end of لَا يَسْأَمُونَ ۩ (and they do not get weary.)

Sayyidna ` Abdullah Ibn ` Umar ؓ has also advised prostration at this place. Masruq, Abu ` Abdur Rahman Sulami, Ibrahim Nakha` i, Ibn Sirin, Qatadah, etc., and most jurists used to prostrate at verse 38, i.e. at the end of لَا يَسْأَمُونَ ۩. Imam Abu Bakr Jassas has said in Ahkam-ul-Qur'an that this has been the view of all the leading Hanafi scholars. He has further said that in view of the differences, it is on the safer side to prostrate at the end of the verse 38, because even if prostration becomes wajib at the end of the verse 37, then the obligation would be discharged if it is performed after the recitation of the verse 38, and if it becomes wajib at the verse 38, then, the discharge of obligation (if it is performed after verse 38) is more obvious.