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Tafsir: Qaaf 50:22

50:22
لقد كنت في غفلة من هاذا فكشفنا عنك غطاءك فبصرك اليوم حديد ٢٢
لَّقَدْ كُنتَ فِى غَفْلَةٍۢ مِّنْ هَـٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌۭ ٢٢
لَّقَدۡ
كُنتَ
فِي
غَفۡلَةٖ
مِّنۡ
هَٰذَا
فَكَشَفۡنَا
عَنكَ
غِطَآءَكَ
فَبَصَرُكَ
ٱلۡيَوۡمَ
حَدِيدٞ
٢٢
(Serta dikatakan kepadanya): "Demi sesungguhnya! Engkau di dunia dahulu berada dalam keadaan lalai tentang (perkara hari) ini, maka kami hapuskan kelalaian yang menyelubungimu itu, lalu pandanganmu pada hari ini menjadi tajam (dapat menyaksikan dengan jelasnya perkara-perkara hari akhirat)".
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Hadis

The Unseen World Becomes Visible at Death

فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُ‌كَ الْيَوْمَ حَدِيدٌ (Now We have removed your veil from you; so your sight today is sharp...50:22). There is a difference of opinion regarding the addressees of this verse. The preferred opinion is that Allah addresses mankind in general. This includes the believers, the unbelievers, the pious and the wicked. Ibn Jarir, Ibn Kathir and others have adopted this interpretation. The analogy drawn here is that this world is like the dream-world and the Hereafter is like the state of wakefulness. When man is in the dream-world, his eyes are closed and cannot perceive by his physical organs of sight the stark realities of the next world. When the physical organs of sight close, his dream-world ends and the state of wakefulness begins, and he is able to discern the stark realities of the Hereafter. Therefore, scholars have formulated the following aphorism:

النَّاسُ نِیَامُ فَاذِا مَاتُوا اِنتَبَھُوا

"People are sleeping in this world; when they die, they will wake up.