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Tafsir: Yunus 10:23

10:23
فلما انجاهم اذا هم يبغون في الارض بغير الحق يا ايها الناس انما بغيكم على انفسكم متاع الحياة الدنيا ثم الينا مرجعكم فننبيكم بما كنتم تعملون ٢٣
فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَـٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٢٣
فَلَمَّآ
أَنجَىٰهُمۡ
إِذَا
هُمۡ
يَبۡغُونَ
فِي
ٱلۡأَرۡضِ
بِغَيۡرِ
ٱلۡحَقِّۗ
يَٰٓأَيُّهَا
ٱلنَّاسُ
إِنَّمَا
بَغۡيُكُمۡ
عَلَىٰٓ
أَنفُسِكُمۖ
مَّتَٰعَ
ٱلۡحَيَوٰةِ
ٱلدُّنۡيَاۖ
ثُمَّ
إِلَيۡنَا
مَرۡجِعُكُمۡ
فَنُنَبِّئُكُم
بِمَا
كُنتُمۡ
تَعۡمَلُونَ
٢٣
Kemudian bila sahaja Allah selamatkan mereka, mereka dengan serta-merta merebakkan perbuatan derhaka di bumi dengan tidak ada sebarang alasan yang benar. Wahai manusia! Sesungguhnya perbuatan kamu menderhaka itu hanyalah bala bencana terhadap diri kamu sendiri. (Dengan itu kamu hanya dapat merasai) kesenangan hidup di dunia (bagi sementara); kemudian kepada kamilah tempat kembalinya kamu, maka Kami akan memberitahu apa yang kamu telah lakukan.
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Anda sedang membaca tafsir untuk kumpulan ayat dari 10:23 hingga 10:24

The warning given in verse 23: إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم (your rebellion is, in fact, against your own-selves) tells us that the curse of injustice is certain and, much before matters are settled in the Hereafter, one who is guilty of doing injustice must suffer from its evil consequences in this world as well.

The Holy Prophet ﷺ has said: ` Allah Ta` ala hastens to repay mercy shown to relatives and favour done to people (whereby its blessings start becoming visible in this world, much before the Hereafter). And He also hastens to repay injustices done and relationships severed (in that its consequences have to be faced within the life of this world).' (Reported by Tirmidhi and Ibn Majah with a hasan chain of narrators) In another Hadith narrated by Sayyidah ` A'ishah ؓ ، the Holy Prophet ﷺ said, ` there are three sins the curse whereof falls on the sinner himself: Injustice, breach of trust and deception.' (Reported by Abu ash-Shaykh and Ibn Marduwayh in Tafsir) (See Mazhari)