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Tafseer: Fussilat 41:11

41:11
ثم استوى الى السماء وهي دخان فقال لها وللارض ايتيا طوعا او كرها قالتا اتينا طايعين ١١
ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌۭ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًۭا قَالَتَآ أَتَيْنَا طَآئِعِينَ ١١
ثُمَّ
ٱسۡتَوَىٰٓ
إِلَى
ٱلسَّمَآءِ
وَهِيَ
دُخَانٞ
فَقَالَ
لَهَا
وَلِلۡأَرۡضِ
ٱئۡتِيَا
طَوۡعًا
أَوۡ
كَرۡهٗا
قَالَتَآ
أَتَيۡنَا
طَآئِعِينَ
١١
Toen rees Hij boven naar de hemel die een nevel was, en Hij zei tot haar en tot de aarde: “Kom tot Ons, vrijwillig of onvrijwillig.” Zij (de hemelen en de aarde) zeiden beiden: “Wij komen vrijwillig.”
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Je leest een tafsir voor de groep verzen 41:11tot 41:12

فَقَالَ لَهَا وَلِلْأَرْ‌ضِ ائْتِيَا طَوْعًا أَوْ كَرْ‌هًا قَالَتَا أَتَيْنَا طَائِعِينَ (and said to it and to the earth, "Come [ to My obedience ], both of you, willingly or unwillingly." Both said, "We come willingly." - 41:11) This command addressed to the earth and sky and their compliant and obedient reply, according to some exegetes, is a metaphorical expression for the readiness of the earth and the sky to comply with every order from Allah Almighty. But Ibn ` Atiyyah and other leading research scholars have stated that this is no metaphor it is based on reality. Allah Almighty had endowed the earth and the skies with the faculty of intellect and comprehension of the commands addressed to them and also with the power of speaking and replying. Tafsir Al-Bahr-ul-Muhit, after quoting this explanation, has held it to be the most suitable and the best. Ibn Kathir, after quoting the above explanation, has also quoted the statement of some exegetes that the earth's reply was given by that portion of the earth on which Baytullah has been constructed and the sky's reply was given by that portion of the sky which is just above the Baytullah, known as Al-Bayt-ul- Ma` mur.