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Tafseer: Az-Zukhruf 43:46

43:46
ولقد ارسلنا موسى باياتنا الى فرعون ومليه فقال اني رسول رب العالمين ٤٦
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَـٰلَمِينَ ٤٦
وَلَقَدۡ
أَرۡسَلۡنَا
مُوسَىٰ
بِـَٔايَٰتِنَآ
إِلَىٰ
فِرۡعَوۡنَ
وَمَلَإِيْهِۦ
فَقَالَ
إِنِّي
رَسُولُ
رَبِّ
ٱلۡعَٰلَمِينَ
٤٦
En voorwaar, Wij hebben Mozes met Onze Tekenen naar de Farao en zijn vooraanstaanden gezonden. Hij zei: “Waarlijk, Ik ben een Boodschapper van de Heer der Werelden.”
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Je leest een tafsir voor de groep verzen 43:46tot 43:51

Commentary

Incidents related to Sayyidna Musa (علیہ السلام) have been stated by the Qur'an at many places repeatedly, and the incidents referred to in the present verses have been described in detail in Surah Al-A` raf. The reason for reminding these incidents here is to show that the objection of the infidels of Makkah that the Holy Prophet ﷺ is not a wealthy man is not a new objection; Fir'aun had expressed the same doubt against Sayyidna Musa (علیہ السلام) and his prophethood. His contention was that being the ruler of Egypt, and owner of the palaces and rivers flowing beneath them, how could Musa (علیہ السلام) claim to be a prophet against him. But just as Fir'aun's disbelief could be of no avail to him, and he got drowned along with his people, this objection of 'kuffar' of Makkah, too, will not save them from the divine punishment in this world, or in the Hereafter.