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Tafseer: Al-Jinn 72:24

72:24
حتى اذا راوا ما يوعدون فسيعلمون من اضعف ناصرا واقل عددا ٢٤
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًۭا وَأَقَلُّ عَدَدًۭا ٢٤
حَتَّىٰٓ
إِذَا
رَأَوۡاْ
مَا
يُوعَدُونَ
فَسَيَعۡلَمُونَ
مَنۡ
أَضۡعَفُ
نَاصِرٗا
وَأَقَلُّ
عَدَدٗا
٢٤
Tot zij datgene zien wat hen beloofd is, dan zullen zij weten wie de zwakste helpers heeft en het kleinst in aantal is.
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Je leest een tafsir voor de groep verzen 72:18tot 72:24

وَأَنَّ الْمَسَاجِدَ لِلَّـهِ فَلَا تَدْعُوا مَعَ اللَّـهِ أَحَدًا (...and that masajid (mosques) belong to Allah; so, do not invoke anyone along with Allah....72:18). The word masajid is the plural of masjid. Here the word could be taken in its popular sense, that is, mosques or places of worship dedicated for the performance of prayers. In this case, it would mean that all mosques belong to Allah, dedicated to His sole worship and therefore we are not permitted to call on anyone else besides Allah, like the Jews and Christians commit shirk in their places of worship. In sum, the mosques must be kept clear of all false beliefs and vile deeds.

The word masajid could also have another sense. It could be the plural of masjad, with the letter jim carrying fath, in which case it would be masdar mimi 'infinitivity' and mean 'to prostrate or prostration'. The verse in this sense would signify that worship is reserved exclusively for Allah. It is not permitted to prostrate to anyone, because if he calls on anyone else for help, it is as though he is prostrating to him which must be avoided.