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Tafseer: Ar-Ra'd 13:31

13:31
ولو ان قرانا سيرت به الجبال او قطعت به الارض او كلم به الموتى بل لله الامر جميعا افلم يياس الذين امنوا ان لو يشاء الله لهدى الناس جميعا ولا يزال الذين كفروا تصيبهم بما صنعوا قارعة او تحل قريبا من دارهم حتى ياتي وعد الله ان الله لا يخلف الميعاد ٣١
وَلَوْ أَنَّ قُرْءَانًۭا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًۭا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًۭا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ٣١
وَلَوۡ
أَنَّ
قُرۡءَانٗا
سُيِّرَتۡ
بِهِ
ٱلۡجِبَالُ
أَوۡ
قُطِّعَتۡ
بِهِ
ٱلۡأَرۡضُ
أَوۡ
كُلِّمَ
بِهِ
ٱلۡمَوۡتَىٰۗ
بَل
لِّلَّهِ
ٱلۡأَمۡرُ
جَمِيعًاۗ
أَفَلَمۡ
يَاْيۡـَٔسِ
ٱلَّذِينَ
ءَامَنُوٓاْ
أَن
لَّوۡ
يَشَآءُ
ٱللَّهُ
لَهَدَى
ٱلنَّاسَ
جَمِيعٗاۗ
وَلَا
يَزَالُ
ٱلَّذِينَ
كَفَرُواْ
تُصِيبُهُم
بِمَا
صَنَعُواْ
قَارِعَةٌ
أَوۡ
تَحُلُّ
قَرِيبٗا
مِّن
دَارِهِمۡ
حَتَّىٰ
يَأۡتِيَ
وَعۡدُ
ٱللَّهِۚ
إِنَّ
ٱللَّهَ
لَا
يُخۡلِفُ
ٱلۡمِيعَادَ
٣١
En als er een oplezing (een geopenbaard boek) zou zijn, waardoor de bergen verplaatst worden of de aarde gespleten word, of de doden zouden kunnen spreken (dan zou dat de Koran zijn). Maar de beslissing van alle zaken ligt zeker bij Allah. Weten degenen die geloven niet dat als Allah het gewild had Hij de hele mensheid had kunnen leiden? En een ramp zal niet stoppen de ongelovigen te treffen vanwege hun (kwade) daden of het nestelt zich vlak bij hun huizen, tot de Belofte van Allah komt om voorbij te gaan. Zeker, Allah verzaakt niet in Zijn Belofte.
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Je leest een tafsir voor de groep verzen 13:31tot 13:32

The real reason for denial of the truth is not any shortcoming in reasoning. It is due rather to man having been given the freedom to accept it or not. As long as a man has the freedom to reject, he can seek an excuse to reject anything. If an argument is presented to him using a particular mode of expression, he will find some other mode of expression to reject it. If reference is made to some signs of the universe, he will produce some explanation of his own devising to contradict it, so much so that if mountains were made to move on the surface of the earth, or dead bodies were brought to life, even then nothing could prevent him from saying that this was all magic. Sometimes it happens that a rejecter apparently demands an explanation, but in actual fact he is indulging in ridicule; he wants to show that whatever the missionary is presenting is not the truth. Had his message really been true, the missionary would have had an argument with him which everyone would have been compelled to accept. God has given mankind a period of respite, due to which people have become fearless, but when this period ends and God catches hold of people, then man will see that he had all along been powerless, though he had supposed himself to be powerful.