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Tafseer: Ali 'Imran 3:114

3:114
يومنون بالله واليوم الاخر ويامرون بالمعروف وينهون عن المنكر ويسارعون في الخيرات واولايك من الصالحين ١١٤
يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَـٰٓئِكَ مِنَ ٱلصَّـٰلِحِينَ ١١٤
يُؤۡمِنُونَ
بِٱللَّهِ
وَٱلۡيَوۡمِ
ٱلۡأٓخِرِ
وَيَأۡمُرُونَ
بِٱلۡمَعۡرُوفِ
وَيَنۡهَوۡنَ
عَنِ
ٱلۡمُنكَرِ
وَيُسَٰرِعُونَ
فِي
ٱلۡخَيۡرَٰتِۖ
وَأُوْلَٰٓئِكَ
مِنَ
ٱلصَّٰلِحِينَ
١١٤
Zij geloven in Allah en de Laatste Dag, zij roepen op tot het goede en verbieden het verwerpelijke en zij haasten zich om de goede werken te verrichten; en zij zijn onder de rechtvaardigen.
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Je leest een tafsir voor de groep verzen 3:113tot 3:115

This refers here to the conduct of the People of the Book (believers in former revealed scriptures), and their immediate recognition and acceptance, in all humility, of the divine truth as proclaimed from the lips of the Last Prophet. At that time there was, on the one hand, the religion of Moses, invested with all the strength of historical grandeur and sanctity of tradition. On the other hand stood the religion of the Prophet Muhammad, which had yet to acquire the force of argument, historical grandeur and traditional sanctity to support it. This difference between Moses’ religion and the religion of the Prophet of the time posed the greatest obstacle to the acknowledgment of the latter’s religion. Yet this obstacle was successfully overcome and the religion of the contemporary Prophet was welcomed.