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Tafseer: Ali 'Imran 3:167

3:167
وليعلم الذين نافقوا وقيل لهم تعالوا قاتلوا في سبيل الله او ادفعوا قالوا لو نعلم قتالا لاتبعناكم هم للكفر يوميذ اقرب منهم للايمان يقولون بافواههم ما ليس في قلوبهم والله اعلم بما يكتمون ١٦٧
وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًۭا لَّٱتَّبَعْنَـٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَـٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧
وَلِيَعۡلَمَ
ٱلَّذِينَ
نَافَقُواْۚ
وَقِيلَ
لَهُمۡ
تَعَالَوۡاْ
قَٰتِلُواْ
فِي
سَبِيلِ
ٱللَّهِ
أَوِ
ٱدۡفَعُواْۖ
قَالُواْ
لَوۡ
نَعۡلَمُ
قِتَالٗا
لَّٱتَّبَعۡنَٰكُمۡۗ
هُمۡ
لِلۡكُفۡرِ
يَوۡمَئِذٍ
أَقۡرَبُ
مِنۡهُمۡ
لِلۡإِيمَٰنِۚ
يَقُولُونَ
بِأَفۡوَٰهِهِم
مَّا
لَيۡسَ
فِي
قُلُوبِهِمۡۚ
وَٱللَّهُ
أَعۡلَمُ
بِمَا
يَكۡتُمُونَ
١٦٧
En opdat Hij de hypocrieten moge testen, en tegen hen werd gezegd: “Kom, vecht voor de zaak van Allah of verdedig jullie zelf (tenminste).” Zij zeiden: “Als we geweten hadden dat er gevochten zou worden, dan waren we je zeker gevolgd.” Op die dag stonden zij dichter bij het ongeloof dan bij het geloof, met hun mond zeggend wat niet in hun harten was. En Allah heeft alle kennis over datgene wat zij verbergen.
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Je leest een tafsir voor de groep verzen 3:166tot 3:168

Immediately later, in verse 166, the words fa bi idhnillahi: فَبِإِذْنِ اللَّـه indicate that whatever happened there was with the leave and will of Allah Almighty operating behind which are many wise divine arrangements, some of them having been explained earlier. One such wise arrangement is that Allah will 'see' His true believers, and the hypocrites too, that is, the sincerity of Muslims and the hypocrisy of the hypocrites will become so clear that everybody could see it for himself. Here, the reference to Allah's knowing or seeing means seeing in the perspective of our own sense-experience in the mortal world. Otherwise, as far as Allah is concerned, He knows and sees everything, all the time. So, the wise arrangement became all the more clear when, at the time of the trial, the hypocrites bowed out of the harm's way while true Muslims stood undaunted' in the middle of the battle front.