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Tafseer: Al-Fath 48:25

48:25
هم الذين كفروا وصدوكم عن المسجد الحرام والهدي معكوفا ان يبلغ محله ولولا رجال مومنون ونساء مومنات لم تعلموهم ان تطيوهم فتصيبكم منهم معرة بغير علم ليدخل الله في رحمته من يشاء لو تزيلوا لعذبنا الذين كفروا منهم عذابا اليما ٢٥
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌۭ مُّؤْمِنُونَ وَنِسَآءٌۭ مُّؤْمِنَـٰتٌۭ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍۢ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا ٢٥
هُمُ
ٱلَّذِينَ
كَفَرُواْ
وَصَدُّوكُمۡ
عَنِ
ٱلۡمَسۡجِدِ
ٱلۡحَرَامِ
وَٱلۡهَدۡيَ
مَعۡكُوفًا
أَن
يَبۡلُغَ
مَحِلَّهُۥۚ
وَلَوۡلَا
رِجَالٞ
مُّؤۡمِنُونَ
وَنِسَآءٞ
مُّؤۡمِنَٰتٞ
لَّمۡ
تَعۡلَمُوهُمۡ
أَن
تَطَـُٔوهُمۡ
فَتُصِيبَكُم
مِّنۡهُم
مَّعَرَّةُۢ
بِغَيۡرِ
عِلۡمٖۖ
لِّيُدۡخِلَ
ٱللَّهُ
فِي
رَحۡمَتِهِۦ
مَن
يَشَآءُۚ
لَوۡ
تَزَيَّلُواْ
لَعَذَّبۡنَا
ٱلَّذِينَ
كَفَرُواْ
مِنۡهُمۡ
عَذَابًا
أَلِيمًا
٢٥
Zij zijn degenen die ongelovig waren en die jullie afhielden van de Heilige Moskee in Mekka en die tegenhielden dat de offerdieren hun slachtplaats zouden bereiken. Als er geen gelovige mannen en gelovigen vrouwen in Mekka waren geweest, waarvan jullie niet wisten of jullie hen zouden doden, waarna jullie vanwege hen in moeilijkheden zouden raken, zonder het te weten.... (dan zou Allah de verovering van Mekka reeds toegestaan hebben). Opdat Allah Zijn genade zal voortbrengen voor wie Hij wil. En als zij (gelovigen en ongelovigen) van elkaar gescheiden waren, dan hadden Wij zeker degenen die niet geloofden onder hen met een pijnlijke bestraffing gestraft.
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Hadith

The chieftains of the Quraysh had made themselves liable to be punished and engaged in battle. But in view of a greater and more important consideration, they were not fought against and instead of that a truce was reached with them. At that time there were among the Quraysh people who had in their heart of hearts given up polytheism and had faith in the oneness of God, or there were people who, because of their piety and righteousness, were likely to embrace Islam as soon as conditions normalised. If Almighty God did not cause a battle to be fought between the two sides, it was so that the aforesaid people might become believers and play their Islamic role in the world and receive God’s rewards in the Hereafter. In the eyes of God, the importance of dawah work is greater than any other consideration.